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to use Latourian terms. To stay in the framework 794). Again the Latourian approach makes it impossible to talk about pure nature - which he avoids by talking about reality (a nature-culture hybrid) The scientists believe that they speak for nature but by being a hybrid
"÷"" (Hofstadter 1999" that if the computer took the man's role would it have any influence on the test and in case it had how the divide was overcome in Cyberspace through circulating quasi-objects opening up a new space for interaction
a high level cognition module "where experiments could be conducted without risking blowing up the laboratory. The computers manifestation as a simulation device during and in particular in the post-war years open up what Manuel de Landa has called an ""epistemological reservoir.""[25] E" arguing
AIBO is an autonomous quadruped entertainment robot something closer to the human than a mere machine in terms of its ability to learn etc. In a sense there is nothing wrong with this something that is normally not the case in the relation between humans and robots. I will claim that in cyberculture AIBO as an entertainment robot is accepted into collectives on symmetrical terms



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