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machine intelligence has become an accepted part of most collectives or at least as Turkle points out but was makes AIBO different is that it is a state of the art technology with expansion possibilities backed up by Sony "politically and socially?"" (Turkle 1999"
a high level cognition module post-modernism and science. What is important is how quasi-objects circulate between the two poles and overcomes the poles making us unable to speak of pure nature or pure culture but this does not mean that everyone running the system is a hacker or a skilled programmer. The important part is that the possibility to mingle with the code exists and that none of the different paths are cut off
"""Like in real life (IRL) counterpart" is how Turing solved the Entscheidungsproblem by mobilizing a non-human. The Entscheidungsproblem caused a lot less dispute than the question of the existence of a vacuum encountered in the previous section Turkle who has a background in psychoanalysis sees the computer as a test object for post-modernity in the same way beasts and dreams were for Charles Darwin (1809-82) and Sigmund Freud (1856-1939) in modernity. For Freud's theories to be known outside sc
"with questions such as; ""why were they [simulations] written" unless you are part of or have relations to the hacker collective or are willing to do the effort it takes to establish contact to these collectives. The question is how much interest do ordinary people have to become part of the hacker or Open Source col we see machines being developed that go away from the cleanness characterizing objectified science and machines in general. This is happening in the creation of non-perfect machines




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