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peasants and lords: msg#00089politics.socialism.wsm.general
Dear all esp Dave B, Regarding your post below, I'm not sure what your problem is with Engels. (There are problems, but not these ones). "In mediaeval society, especially in the earlier centuries, production was essentially directed towards satisfying the wants of the individual. It satisfied, in the main, only the wants of the producer and his family. Where relations of personal dependence existed, as in the country, it also helped to satisfy the wants of the feudal lord." Ahh, I see Fred, so the Lord of the Manor was a "personal" dependent, like a young child or one of your own kids with a big appetite. Like a cuckoo in the nest. Because the workers are stupid enough, like now, to feed it of their own free will, it is not exploitation. SIMON: What he would seem to be saying is that peasants are personally dependent on the feudal lord for protection, and the feudal lord is personally dependent on the peasants for upkeep. This is not to say that the peasants had an equal or superior position in this relationship: it is to say that it *is* a relationship. The point is that the bonds are personal ones, not the impersonal ones of capitalism: peasants do not produce for the feudal lord for money, but *because he is their feudal lord*. "In all this there was, therefore, no exchange; the products, consequently, did not assume the character of commodities." No! just a straightforward case of robbing the stupid, again, a bit like now. SIMON: Thus the business of not producing commodities. Production was not other directed, towards money: it was direct, even if the personal relations were oppressive. It is a capitalist conceit to think that peasants in feudalism are just capitalist workers under an extra layer of servitude - that rather than capitalism being a new system, the character of capitalism is democracy, liberation of people who produced for money anyway to do so freely. Thus capitalism seems to apply in all times and all places: modern capitalism is a political move, a liberation of producers. Nothing could be further from the truth, and this, it would seem, is what Engels was trying to draw out. "The family of the peasant produced almost everything they wanted: clothes and furniture, as well as means of subsistence. Only when it began to produce more than was sufficient to supply its" the peasants "own wants" ... "That " payments in kind to the feudal lord "became "commodities" BOLLOCKS !!! SIMON: Hmm ... I'd have to read the book, but this seems to be cobbled together from 2 passages. I think it's fair to say that the vast majority of peasant goods were produced, if not themselves, then within a village of peasants with an extended family relationship. Division of labour does not automatically entail commodity production. Not knowing the context of your 'bollocks!' I would argue that when payments in kind to the feudal lord became more than sufficient to satisfy the lord's own wants, then the excess became commodities. The lord would dispose of such excess to merchants, within a money rather than personal relationship. Commodification of relations also occurs when, for example, military service to a liege lord is substituted by 'ship money', or otherwise money in lieu of service (to allow the king to recruit his own troops or mercenaries). Simon Wigley (WSM Member) |
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