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On the US Threats against Iraq, WPI Briefing Interview with Koorosh Modares: msg#00078

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Subject: On the US Threats against Iraq, WPI Briefing Interview with Koorosh Modaresi

WPI Briefing Number 50
Weekly of the Worker-communist Party of Iran
March 20, 2002
http://www.wpibriefing.com

Editor: Maryam Namazie; Assistant Editor: Fariborz Pooya

In This Issue:
* On the US Threats against Iraq, WPI Briefing Interview with Koorosh
Modaresi
* Referendum, A plan vis-à-vis the movement to oust the regime, By
Hamid Taghvaie
* Public Announcement Regarding Mansoor Hekmat's Treatment
* International Tribunal against the Rightlessness of Women Living
under Islamic Laws

**********************************************************************
****************
* On the US Threats against Iraq
Interview with Koorosh Modaresi

The US has threatened to attack Iraq because it says Iraq has
accumulated 'weapons of mass destruction'. It seems an attack on
Iraq is likely in the next phase of the so-called war on terrorism.
Why is Iraq the next target and what are the real reasons behind this
attack?

Koorosh Modarresi: The US threat is neither against 'weapons of mass
destruction' nor against terrorism. As we have stated earlier, as far
as weapons of mass destruction are concerned, the US has the biggest
stockpile of nuclear, chemical and biological arsenals and has used
them whenever it has found it suitable. Remember, the US is the only
country which has used nuclear weapons and mass murdered hundreds of
thousands of innocent people. The traces of US chemical and
biological warfare in Vietnam are still obvious both on the
Vietnamese and on the medals its generals wear on their uniforms.
Everyday, its ally, the Israeli government, is committing mass murder
in Palestine, let alone that the Israeli prime minister is a
recognised war criminal. Right now the US is using the most
devastating weapon of mass destruction - i.e. economic sanctions -
against the people in Iraq. Saddam Hussein and the Iraqi government
are criminals; there is no doubt about it. However, if there should
be punishment for war criminals and the users of weapons of mass
destruction, the US government cannot and should not be the judge.
They should be seated along with Saddam Hussein and the Iraqi
government in any court of justice. But, this is not about justice
and has never been so. The excuse about 'weapons of mass destruction'
has been invented during the Gulf war to justify the US' 'new world
order' after the collapse of the Soviet Union, which asserts that the
world should be ruled and run based on US interests. Today, the
excuse and reason are still one and the same.

The 'war on terrorism' is a pure joke. The Israeli government is
committing one of the most criminal terrorist atrocities against the
Palestinians everyday. The so-called targeted murder of Palestinians,
bulldozing 'suspected' homes, murdering children who are simply
resisting occupation, Nazi-like mass arrests and line-ups of
Palestinians have all been going on not in secret but, thanks to the
US support, shamelessly in front of our eyes and on our TV screens.
If someone wants to talk about terrorism in the world, they should
talk about Israel. The Iraqi government is a criminal regime like
most of the US allies in the region.

These excuses are simply war propaganda. The aim of the US government
is two-fold. Internally, they need to keep the fire of American
jingoism alive, justify the need for a huge ever-expanding military
force and its expansion and intervention wherever they want, among
others. Internationally, they simply want to keep the world at the
beck and call of the interests of US companies and capital. They want
an undisputed rule of their interests.

However, opposition to the US military adventure in Iraq is
worldwide. Public opinion in Europe is overwhelmingly against this
policy; none of the regional governments dare to get involved in such
a blunt provocation, while the Israeli state's mass terrorism against
the Palestinians is going on. Without regional and European support,
the only US option is the bombardment of military, industrial and
economic 'targets' in Iraq. Such a campaign will undoubtedly harm
people in Iraq much more than the Iraqi government or military, as
has previously been the case. The Iraqi military is a professional
force which is capable of protecting itself. It is the Iraqi people
who have been devastated by years of war and economic sanctions.
Future American bombing of Iraq will undoubtedly act as a
provocation, which will give every excuse to the Iraqi regime to use
the most brutal means to suppress any political protests. If the US
wants to overthrow Saddam's regime then it should end the military
stand off, remove economic sanctions and let the people in Iraq
breath and confront this brutal regime. Terrorising people in Iraq to
force them to rise up against the Iraqi regime is a psychotic policy
which should be stopped.

When the USA attacked the Taliban, we did not condemn it (though we
rightly condemned the bombings and the killing of civilians). What
is the Worker-communist Party's stance on a USA attack on Iraq and
why is it different from the stance on the war against the Taliban?

Koorosh Modarresi: Our stance on the US threat and war has been clear
right from the beginning. We want these threats and the war efforts
to be stopped unconditionally, and that the economic sanctions, which
have been going on for a decade, be removed immediately. What the US
has done in Iraq for the last decade is one of the most shameful
events in recent history. Millions of children and innocent people in
Iraq have been devastated and lost their lives because of the
economic sanctions and the constant destruction of the country's
infrastructure. Life simply would be much easier without US
intervention.

The situation in Iraq is quite different from the situation in
Afghanistan. The Taliban regime had suspended all aspects of civil
and social life in that country; half the population, women, had been
pushed to total enslavement; education, health services and all
aspects of civility had been suspended. Besides, there existed the
possibility of overthrowing the Taliban with minimum civilian
casualties. Any future regime in Afghanistan would be much better
than the Taliban regime.

All these parameters are different in Iraq. This is a country with a
basic civil structure; what the US has up its sleeves for Iraq can be
much worse than what is currently going on. Iraq can completely slip
into anarchy and its social structure can disintegrate.

For those who have US imperialism as the only characteristic in their
minds and see the people and their might as a kind of lateral issue,
then the Afghanistan and Iraqi situations look the same. 'Anti-
imperialism' will lead them to a similar conclusion. If your point of
departure is the might of the people, however, you will reach a
different one.

To be continued

* Referendum
A plan vis-à-vis the movement to oust the regime
By Hamid Taghvaie

It is sometime now that a section of the Islamic Republic of Iran's
opposition, both on the Right and those who call themselves Left, and
segments within the Islamic regime have been calling for a
referendum. What is the political significance and aims of this
stance in the current political situation in Iran?

Overall, a referendum can be appropriate and a step forward in some
situations; today, however, those who advocate a referendum are in
some ways poised vis-à-vis an ongoing movement to oust the Islamic
Republic.

A genuine referendum requires certain preconditions and conditions. A
referendum gains real political meaning when there is a certain level
of freedom in society - the freedom of political activity, press,
expression, and freedom to publish ideas. It gains meaning under
conditions where people are familiar with the views of various
groups, parties and personalities, the question being posed in the
referendum is clear, and the position of parties, groups and
personalities on the question being posed is clear. Circumstances in
which people can participate in a transparent and informed manner and
know what they are voting for. Today in Iran, none of the above
conditions exist; in fact, the people's struggle is to gain these
freedoms. With the absence of these conditions, a referendum means
bypassing the people's struggle for freedom and more accurately
obscuring and distorting this struggle. A vague referendum that the
Islamic Republic will never concede to and which is politically
ambiguous is in fact essentially a stance to prevent the people's
struggle to overthrow the regime.

If anyone wants to seriously find out people's views through a
referendum, before anything else, they must explain what question the
referendum is to pose. Those who advocate a referendum are themselves
not very clear about this. If the question to be posed is whether the
Islamic Republic should stay or go, then they must be simpletons to
believe that it is likely to push the Islamic Republic aside by a
referendum. No government in any part of the world will relinquish
power through a referendum. Even in the freest Western democracies,
the way to change a cabinet or a government is by elections once
every four or five years; no government will agree to give up power
between two elections by way of referendum even to the party closest
to it. Let alone a system like the Islamic Republic in which even the
basic minimum democratic standards do not exist. It does not require
much political savvy to understand that the regime must be overthrown
by people's protests and struggle; it cannot be put aside by
referendum and merely posing a question. Now that this struggle has
started and people's protests are taking new dimensions everyday,
advocating a referendum is in fact an attempt to avert this struggle.
A referendum is being advocated as an alternative to the regime's
overthrow and is creating the illusion that in place of struggle and
protests, it is possible to remove the Islamic Republic through the
ballot box. This of course only applies to those forces that want to
replace the regime through a referendum. By advocating a referendum,
many others intend to bring about change within the regime itself. A
section in the 2nd Khordad grouping [also know as Reformists] both
within and outside the regime are using the referendum as leverage
against the opposing faction in the government. In this instance, the
call for a referendum is completely reactionary and is posed against
the people's protest movement in order to sustain the regime. These
groups advocate a referendum as a tactic. They themselves know that
in the repression they have established, a referendum is just hot air
but they talk about it to score points against the rival faction.

If anyone truly wants to know the people's views, there is no need
for a referendum. Over and over again, people have said no to the
Islamic Republic with the only practically possible 'referendum'
which exists in the oppressive environment - protests and riots in
cities such as the July riots, student demonstrations, women's
protests and the relentless protests of workers. If the aim is to
find out people's views, then a referendum is meaningless. People
have voted with their feet and announced that they do not want the
totality of this regime. What's unclear is not the people's vote but
that the 2nd Khordad supporters of a referendum want another result.
They want to maintain the regime with the least possible change, tame
Khamenei and keep the Islamic Republic. The people have said no to
the totality of the regime in a practical referendum. The supporters
of a referendum do not want to accept this and that is why they
advocate a referendum. This is the true political meaning of a
referendum in the current situation.

One of the rationalisations offered by the supporters of a referendum
is that people themselves have to decide the type of government they
prefer. On face value, this seems democratic and has support beyond
the advocates of a referendum, though in fact it does not provide a
way out for the people. When asked what kind of government they want,
they say: 'People have to choose for themselves,' 'We want a people's
government', 'we are for the people's rule'. These are big words
that say nothing. It is right that people must choose, but choose
what? This choice only has meaning if political parties and
organisations have made their choice beforehand. To choose, people
must know the position and programme of each party and group. People
can only choose between the available alternatives. People want and
have the right to know what opposition parties and forces firstly do
not want - that is, why and to what extent they oppose the regime,
and secondly, what they want - that is, what changes and rule they
want to bring about. People must know what criticism the opposition
forces and parties have on a religious government and religion, their
views on women's oppression and equality between women and men;
whether they recognise freedom of expression, press, association,
organisation, and strike and or whether they add conditions and
limitations when the need arises. They must know what they say about
workers' rights, their criticism of sexual apartheid and what they
have to say about the rights of women and youth; finally, people want
to know how far the opposition's criticism and objections are
compatible with their own demands and objections. In fact, the
problem with our referendum-ists, be they monarchists or 2nd Khordad
types, is that their policies and objectives bear no relation to the
protests and demands of the masses of people; a referendum is merely
a stance to bypass the people's struggle and pose an alternative not
against the regime but against the people's movement for the regime's
overthrow. To overthrow the Islamic Republic and for the realisation
of freedom and liberation, an extensive and widespread struggle must
be waged and this is exactly what the advocates of a referendum, even
those who want the regime's overthrow, do not want.

Another rationalisation provided by some advocates of a referendum is
the avoidance of violence. They argue that a referendum presents a
peaceful means of changing the government whereas protests, struggle
and revolution are violent and lead to bloodshed. This type of
rationalisation has in fact been invented to justify their defence of
the regime and its totality vis-à-vis the people's struggle. For
this
very reason its influence goes beyond the ranks of referendum
advocates to include all 2nd Khordad types both within and outside
the regime, which have used it time and time again against the
people's protests and struggle. Because of their political
objectives, these forces stand shoulder to shoulder with the regime
and against the people's struggle, but like to paint their stance as
humanitarian and 'against violence'. One must tell these 'peace
lovers' to open their eyes and see that the source of violence is the
Islamic Republic and not the people who are struggling against it.
People go to the streets with their bear hands and demand their just
and humane rights; it is the regime which responds with truncheons,
bullets, prison and torture. It is not the people and the
revolutionary forces that are violent; it is the regime and the
counter-revolutionary forces which use violence and unleash the
police and army on the people to maintain their position and deny the
people's just demands. In every revolution, it has always been so.
The counter-revolutionary forces shoot at the people
and 'humanitarians' such as the 2nd Khordad lot blame the revolution
for violence and counsel revolutionaries to avoid violence.

This is not humanitarianism; it is supporting the oppressors. The
Islamic Republic and the 'peace-loving' 2nd Khordad lot complete one
other. One oppresses and kills and the other tells people not to
partake in violent struggle. Their problem is not to resist violence
but to resist the people. If anyone is really against violence, they
must stand up to the Islamic Republic and protest against the regime
as the source and perpetrator of violence and killing in society. If
anyone is really against violence, they must actively support the
people's struggle - that is the struggle against organised state
violence, which is meted out against the people not just when people
protest but every single day. This is the only real meaning of
humanism and opposition to violence.

Let me summarise. The issue is neither advocating democracy nor
pacifism. These are just foolish justifications. They advocate a
referendum neither for the sake of people's choice and humanism nor
to avoid violence. In today's situation in Iran, a referendum is not
even another alternative to change or remove the regime. It is just
another way to oppose the people's rejection of the totality of the
regime and their struggle for its overthrow.

* Public Announcement Regarding Mansoor Hekmat's Treatment

This is to inform the public that Mansoor Hekmat's treatment for
recurring cancer has begun. Any new information on his progress will
be announced accordingly.

It is estimated that this stage of treatment, which will take place
over a three month period will cost 120,000 pounds sterling. Given
that an increasing number of friends and comrades have offered their
support and assistance, the Worker-communist Party of Iran hereby
announces the following bank account numbers in which financial
contributions can be deposited.

Germany
Account Name: Modaresi
Account No.: 2208622234
Bank Code: 30020900
International Bank Code: Citideff
Bank: Citibank, Privatkunden AG
Address: Kasernenstr. 10, 40213 Düsseldorf

Britain
Account Name: WPI
Account No.: 45477981
Bank Sort Code: 60 24 23
Bank: Natwest Bank
Branch: Wood Green
Address: London N22

Sweden
Account Name: M. Rozalipour
Account No.: 973 857 972-2
Clearing Number: 8327-9
Bank: FÖRENINGSSPARBANKEN AB

Canada
Account Name: S. Irandoust
Account No.: 76-15531
Bank Code: 07932
Bank: CIBC
Address: Danforth and Victoria Park, Toronto

United States
Account Name: Modanlou
Account Number: 06056-12226
Bank Name: Bank of America

Please contact the WPI Office of International Relations for more
information.

* International Tribunal against the Rightlessness of Women Living
under Islamic Laws

The International Tribunal against the Rightlessness of Women Living
under Islamic Laws will be held during 29-30 November 2002 in The
Hague, the Netherlands. The aim of the Tribunal is to expose the
sexual apartheid faced by millions of women in countries ruled by
Islamic laws, draw public attention, and gain support and
international solidarity. The Tribunal will be a vast international
tribunal and meeting that will support millions of women who are
considered less than human, deprived of a life worthy of human
beings, and facing sexual apartheid, compulsory veiling and inhuman
forms of punishments such as flogging, torture and stoning to death.

A strong international movement and solidarity is crucial to defend
women's rights and stop this brutality and inequality. To join the
Tribunal or find out more information, please contact: Mina Ahadi,
Coordinator, E-mail: minaahadi@xxxxxxx, Tel: 0049 177 5692 413; Fax:
0049 2012 488 510; Shiva Mahbobi, Public Relations, Email:
shiva_mahbobi@xxxxxxxxx, Tel: 0044 7719166731.

Steering Committee: Mina Ahadi, Coordinator of the International
Committee against Stoning and Tribunal, German; Rosa Logar, Women's
rights advocate, Austria; Shiva Mahbobi, International Campaign for
Defense of Women's Rights in Iran, UK; Nadia Mahmood, Chair of the
Middle East Center for Women's Studies, UK; Fereshteh Moradi,
Coordinator of the International Campaign for Defense of Women's
Rights in Iran, Netherlands; Nasrin Amir Sedighi, Iranian Cultural
Center, Germany; Sohaila Sharifi, Editorial Assistant of Medusa, UK

**********************************************************************
*****************
Bank Account:
Z.I. Konto: 520 5164 008
BLZ: 10090000
Beliner Volksbank
Germany

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28 Old Brompton Road
South Kensington, London SW7 3SS
Tel: +44 (0) 777 9898 968
Fax: +44 (0) 870 13 62 182
www.wpiran.org/english
www.wpibriefing.com
wpi.international.office@xxxxxxxxxxxxxx
wpipr@xxxxxxxxxxxxxx



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