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The Divine Conception of the Habsburg Empire

The Divine Conception of the Habsburg Empire http://rougeknights.blogspot.com (Images: God overseeing Baptism. Masonic symbol on dome at Aachen. Magi. Shrine of Three Kings at Cologne. Shrine of John at Aachen. Shrine of Rudolph von Habsburg.) Johanna/Jeanne de Rougemont/Ferrette and Albrecht von Habsburg could not concieve a child due to the dukes paralysis in his arms and legs. After six years of trying to produce an heir to Rougemont, and other castles, they went on a Wallfahrten to two cathedrals. A Wallfahrten is a holy pilgrimage. Jeanne and Albert went to Aachen where in a seplechur is kept several holy relics that were collected by Charlamagne, the King of the Romans, and honor John the Baptist whom Jeanne is named after. the cloak of the Blessed Virgin; the swaddling-clothes of the Infant Jesus; the loin-cloth worn by Christ on the Cross; and the cloth on which lay the head of St. John the Baptist after his beheading. This couple that begat most of the Habsburgs, and the royalty they married, also went to Cologne where in a sepulcher are the relics, or Reliquien of the Three Kings, or Magi who came to adore Jesus having seen a star in heaven that foretold of his birth. After being before relics that had come into contact with John, Jesus, and Mary, and after standing in the presence in the DNA evidence of three wise kings who helped bring a divine child into the world, Jeanne de Rougemont became pregant for the first time and gave birth to Rudolph, a King of the Romans. Rudoplh will beget a liniage of grandsons that will hold the title of 'Emperor of the Holy Roman Empire. One must wonder is a divine intervention has taken place, a enunciation. Is this why Rudolph recorded his liniage in code, he perhaps believing it was an angelic code? Rudolph's sepulcher resembles the one of the Three Kings, and he does title himself a shepherd of Jesus. Surely a real miracle had taken place that repaired the reproductive organs and agreement this royal couple made when they got married before God. There many children did not appear out of the blue. Here is a Genesis story surrounded by the bones and relics of Biblical people. The Habsburgs have been titled a 'Rex Deus' and 'Sangrael' family, who supposedly sprang from a union of Jesus and Mary Magdalene. How much more proposterous to consider that these people who ruled most of the affairs of Europe believe they were born of a divine miracle, and are indeed on par with folk in the New Testament. It can be said the Sophia in the Davinci Code was tricked into going on a Wallfahrten so she could find the secret sepulcher and vault of her divine ancestors - and her present daykin that protected them. My Wallfahrten to find my ancestors is almost at an end. Yesterday I found a young Prince who is kin to a Emperor who built a Priory in Sion modeled after one of the Cathedrals that Jeane de Rougemont visited. This young man is alive, in his twenties, and went to school in Scotland - of all places. You know what they say about Scotland! Jon Presco Copyright 2006 On July 20th, 1864, the shrine was opened, and remains of the Three Kings and the coins of Philipp of Heinsberg were discovered. An eyewitness report reads: "In a special compartment of the shrine now there showed - along with remains of ancient old rotten or moulded bandages, most likely byssus, besides pieces of aromatic resins and similar substances - numerous bones of three persons, which under the guidance of several present experts could be assembled into nearly complete bodies: the one in his early youth, the second in his early manhood, the third was rather aged. Two coins, bracteates made of silver and only one side striken, were adjoined; one, provably from the days of Philipps von Heinsberg, displayed a church (See Note), the other showed a cross, accompanied by the sword of jurisdiction, and the crosier (bishop's crook) on either side."[ http://www.answers.com/topic/shrine-of-the-three-kings-at-cologne- cathedral http://www.newadvent.org/cathen/01001a.htm http://www.sacred-destinations.com/germany/aachen-cathedral.htm http://www.apple.com/trailers/sony_pictures/da_vinci_code/ http://www.apple.com/trailers/sony_pictures/da_vinci_code/hd/ The Shrine of the Three Kings (German Dreikönigsschrein) is a reliquary said to contain the bones of the Three Wise Men, also known as the Three Kings or the Magi. The shrine is a large gilded and decorated triple sarcophagus placed above and behind the high altar of Cologne Cathedral. It is considered the high point of Mosan art and the largest reliquary in the western world. A.) the complete lower jaw with all probably received teeth with exception of the six front teeth; b.) Fragments of the two thigh bones; C.) a larger and a smaller piece of the Schienbeine; D.) fragments of eddies and ribs; e.) fragments of the Oberarmbeine; f.) few fragments of the head cover; g.) some bones of the foot root and hand root; h.) several Phalangen of the fingers and toes; i.) a first molar of the Oberkiefer; J.) numerous small pieces of the remaining parts of the skeleton. Kept, the lower jaw was adapted to the head, outside of the shrine in a Reliquiar and recognized as pertinent. This concerns a rather heavy male head, the seams all closed, the Schläfenmuskellinie very clearly, the age approx. 50 years, the eye sockets largely, the vertex something Dachförmig, the neck line strongly protruding. The head is very well received and intact from dark-brown color. On the outside rough canvas is on a Pergamentzettel written iste sunt reliquie Gregorii Spoletani. Hll. Nabor and Felix Secondly a bundle was taken from the shrine, which lay in the same department with the preceding. The same contained into doubly folded flax cloth in-wound A.) two thigh bones, right and a left, which do not belong together. The right better received has still its head; b.) two belonging together Schienbeine; C.) a larger Schienbein of right side; D.) an upper arm bone of left side. It was not an inscription thereby. The bundle was in the same way again folded up and wrapped over it into new red silk. Thirdly, taken out of the same department a bag with a pin course- puts, into it three Involucra (envelopes) and hiving moose. One this Involucra was a dessinierter (more examined) linen material with gestickter representation of the Kreuzigung of the Mr. Christus at the cross with Maria and Johannes and two supplices. The two other Involucra were without design. Under ?fourth "follows then enumerating of Gebeinen, which were likewise unlabelled in their own bundle: ?containing? A.) of four pieces of the lower jaw, b.) ten eddies (neck, chest and Lendenwirbel), C.) the right side of the basin and the pan, D.) two pieces of the Schulterblatt, e.) a piece of the breastbone, f.) fifteen pieces of ribs, g.) of two teeth, h.) two central foot bones. Wallfahrt from Wikipedia, the free encyclopedia Changes too: Navigation, search Pilgrimage church "Madonna del Sasso" above Locarno A Wallfahrt (lat. peregrinatio religiosa, v. boiling in a certain direction pull, drive on the way its) is a traditional journey for the purpose of the attendance of a certain Pilgerstätte with religious meaning. It is called also as Pilgerreise, Pilgerfahrt, praying travel and in the Islam Hadsch or Ziaret. In the symbolic sense the Pilgerfahrt is both a Initiation and an act of the devotion. It goes back on the old faith that supernatural powers their Kraft at certain places unfold particularly strong. In the Islam this is the place Mekka, the birth city of the prophet. In the Hinduismus it is Benares to course. For Buddhisten and Christians there is the key act ions in the life of the Gautama Buddha or Jesu Christi. The origins of the Wallfahrten go back to the Greeks and Romans, who had already bereist for religious reasons far temple. Also the Teutons organized forest travels to holy Hainen. A Wallfahrt was and is always also a social event, it leads for meetings and change between Gläubigen, which would have otherwise perhaps never met. Table of contents [Verbergen] 1 barrier travel customs in the Christianity 2 Wallfahrten in other religions 3 see also 4 literature 5 Web on the left of // barrier travel customs in the Christianity [Work on] Votivbild After the model of the Jewish fixed journeys after Jerusalem now also Christians traveled to holy places in order to clear away sins to experience religious Läuterung to be healed or in special requests pray. In the Middle Ages the Christian Wallfahrt applied as a faith certification, in particular because the ways to the places of pilgrimage were often far, laborious and dangerous. Accommodating pilgrims ranked among the works of the mercy and gave at the benediction fruits of the Wallfahrt portion. In the early Middle Ages many Wallfahrten had the holy country also in the western Christianity still as a goal; also the crusades there were a form of the Wallfahrt. Only as itself the Christians to withdraw there had and the Arabs the rule took over, stepped in the west Reliquien, miracle pictures and graves of holy ones in attainable proximity into the foreground; in the east church the custom of the Jerusalem journeys existed against it until today away, by journeys into the western countries was however likewise continued. Of special importance as place of pilgrimage the graves of the Apostel Petrus and Paulus are in Rome, the grave of the Apostels Jakobus in Santiago and the places of the holy country. Pilgerfahrten to these goals apply with the catholics as main barrier travels, travels to less meaning places than Nebenwallfahrten. Besides Wallfahrten develop to places, which are not yet authorized by the Vatikan. A well-known barrier travel goal of the anglikanischen church is the grave of Thomas Becket. Most other churches do not know the barrier travel custom officially, which does not hold however many humans to e.g. visit for faith reasons the Luther city Wittenberg or the waiting castle. Today Wallfahrten are usually understood as indicationful representation of the life journey. The stay at the strange holy place opens locked ranges of its soul life for many humans. In many legends over clergyman one reports, which guessed/advised the people to undertake such Pilgerfahrt. It gives over 10.000 Pilgerstätten, which one can visit. Wallfahrten in other religions [Work on] With other religions Wallfahrten are likewise usual. In the Judentum there are the three barrier travel celebrations to Pessach, Schawuot and Sukkot. These are already prescribed in the Tanach for all Judäer and/or Israeliten living in attainable proximity. Special regulations for the pilgrims are in the Talmud in the treatise Chagiga. Individual prophets are gepilgert also to the Sinai. In the Islam there is the Haddsch, each sufficient wealthy Muslim than one of the five main columns Islam once the Wallfahrt prescribed in the life to the Kaaba in Mekka, which is often connected with an attendance of the grave Mohammeds in Medina, and which Ziaret, the God-obliging/pleasing attendance of holy graves, which is fought against fundamentalists however as Idolatrie. The Shiites know beyond that regular Wallfahrten to the effect places of their Imame. In the Hinduismus pilgern Gläubige to places such as Badrinath, Kedarnath, Gangotri, Yamunotri, Rishikesh, Haridwar, Varanasi, Vrindavan and many different. Journeys to the first four places form the Chardham, by which it is believed that it brings particularly simply Moksha, release from the cycle from birth and death. Gautama Buddha gave likewise four holy places in India to the buddhistischen Gläubigen as goals of Wallfahrten. Its place of birth Lumbini, Sarnath, where he taught for the first time, the place of its illuminating Bodhgaya and its death place Kusinara. In the buddhistischen countries one often pilgert to special temples or monasteries, which are outstanding by their age and its tradition. The Shinto, the native religion of Japan, knows Pilgerfahrten to the Ise Grossschrein. Baha'u'llah ordered the Pilgerfahrt for the Bahai in the Kitab i Aqdas to its house in Bagdad and to the house of the Bab in Schiraz. After death Baha'u'llahs added Abdu'l Baha to these two places the shrine Baha'u'llahs at the Baha'i Weltzentrum in Israel. Under the present circumstances the Bahai can only to the shrine Baha'u'llahs pilgern. The Mexican people of the Huicholes sends once a year a delegation on a 550 kilometers far journey, in order to collect at the destination yearly ration from Peyote Kakteen not domestic (in the settlement area) to, which they may begin owing to a special permission of the Mexican government with different religious ceremonies. Also on the secular range the religious term expanded. Thus one speaks in the press of the fact that for example fans barrier-drive from Elvis Presley for the andächtigen inspection of its house Graceland in Memphis, threshing floor lake, the USA ?". The oldest form of the Reliquiars is the reliquary casket. It concerns usually a richly decorated, the Sarkophag of the holy one appropriate box in originalgrösse or miniaturized execution. Famous reliquary caskets of the high Middle Ages are the three-king shrine in Cologne cathedral, the Aachener Karl shrine, the Marburger Elizabeth shrine and the Eibinger Hildegardisschrein. 1164 brought the Cologne archbishop to Rainald of Dassel the Reliquien of the holy three kings from Milan to Cologne. They were a gift of the emperor Friedrich I. to its realm chancellor from its war booty. This Reliquien led around 1225 to the plan to build a new cathedral - the old cathedral had not any longer grown the enormous Pilgeransturm and had become directly too small. The Matthäusevangelium reports of Μάγοι από ανατολών (Greek, Magoi apo anatolôn, Magier from the east), which look for the newborn king of the Jews, because they saw its star in the stairway (Mt 2.1-2). Of therefore it it could concern Persian or chaldäische Sterndeuter (1.Petrus 5.13 speaks of those, is chosen to Babylon). Magoi is generally used in the Greek one for Magier, in addition, concretely for the Iranian medische priest caste from the medischen priest trunk of the lean, which are mentioned with Herodot, Strabon and Philo of Alexandria and are called zoroastrische star-well- informed, physicians, priests and scholars. In contrast to it the Babylonian Sterndeuter, to which the today's western Astrologie decreases/goes back, is designated both with Daniel and with church fathers and Chaldäer. Several church fathers (Clemens of Alexandrien, Basilius the large one, Johannes Chrysostomus and other one) make a clear difference between Magoi and Chaldäern. The difference is also in as much meaning as the Bible of the Iranians (Persern) altogether a substantially more positive picture draws than from the Babyloniern -- Babylon is considered as epitome of the Gottlosigkeit, the Perser against it as trailer of the same God as the Jews is represented. A possibility offers however also the interpretation that straight therefore Babylonier came, in order to demonstrate thereby the world rescuer shank of the newborn child. Anbetung of the Magier, 4. Century On wall paintings of the S.Domitilla Katakombe surprisingly four are represented instead of the usual three kings, in another Katakombe are (probably for symmetrical reasons) only two kings with phrygischen caps shown. In a former mosaic from that 6. Century in the Geburtsbasilika in Betlehem they are represented with Persian or Syrian head coverages. This Basilika was not destroyed, contrary to other churches, by that Persern 614, probably because they recognized compatriots on the mosaic. The number of the Magoi on the wall paintings varies between two and eight. Ekbatana (today Hamadan), the capital of media and royal summer residence had a strong Jewish operational readiness level: in accordance with Esra 6.1 Darius in archives of Ekbatana writings finds concerning Jerusalem. Flavius Josephus reports, which prophet has Daniel as a Minister and highest Seher of the Persian king Darius plays occasionally there lived, the book Tobias from the deuterokanonischen writings and/or Apokryphen of the old person of will (approx. 200 v. Chr.) partly there, that tomb of queen ester and Mordechai admired until today. Likewise the indications consolidate themselves that the Magier came from Palmyra in today's Syria. The Stoffreste from Cologne three-king shrine are nearly identical to the well investigated palmyrischen fabrics from that nearly 2000 years old grave towers of distinguished families. Beside the city is a mountain, from which one can make astronomical observations. With running camels one would be fast in Jerusalem and not, inconsistently, for months on the way. First of all however a special form of the kanaanäischen religion prevailed forwards in Palmyra: the weather and fertility God Baalshamin with two Untergöttern, the sunning and moon God. Therefore the there priest shank must have had very best relations with Mesopotamien and probably attained of the information following since the Babylonian shank there remaining Jew. Because already Origenes (185-254), one of the largest - in addition, most disputed - theologians of the old church, calls the Dreizahl of the Magier as the first and writes: If by Moses the prophecies Balaams were taken up to the holy writings, around how much more they were written down then by the inhabitants at that time Mesopotamiens, with which Balaam was highly respectable and which was pupils of its art as well known! From it the sex of the Magier and their theory in the east are to deduce themselves. Since these had thus the minute of all prophecies Balaams, they possessed also: ?A star will come up from the Jakobs and a man will arise from Israel. "These writings had the Magier with itself, and therefore they, when Jesus was born, recognized the star and understood the fulfilment of the prophecy, understood them them better than the people Israel, which defamed it, to hear the words of the holy prophets. (Vienna and, 1974, S.49) The Magier, which was also priests at the same time, was interested in all religious things, thus also in the Moschiach (Messiah) of the Jews. From C. the Rawlinson 1881 published Babylonian cuneiform script boards shows that, on which repeats sentences occur how: Then a large king in Westland will rise, then justice, peace and joy will prevail into all landing and all peoples will beglücken. However the opinions varied over the Magier: According to other church fathers they were didactic of Dämonen. From this the strict refusal of the Astrologie usual in the old Christianity sounds also. Straight however this aspect made, like Amulettfunde occupies, the Magier also with Nichtchristen popular. An anglo-saxon representation on the rune small box of Auzon, a treasure small box from early 7. Century, orients itself at the eastern picture tradition, with Maria and Jesus itself (more exactly: their faces as Medaillons) on a throne armchair, to which viewers turn, while the Magier in devoter attitude from left approaches. Deviating from any tradition the Schnitzer adds a Odinsknoten (on. valknutr) and in runes the word `MÆGI' [1]. The place of the angel with the throne takes a swan or a goose, the animal shape of the Fylgja. It is the protection spirit, which is assigned probably to the child here. A Rosette, unusually because of their 13 sheets (instead of 12 or 16), may refer to as ?perpetual calendar "on the bound moon year with its 13 months. This lies near, since Maria - similar as the earth nut/mother, whose role takes over her - to which moon is assigned. However as a lady and not as a wife [2]. With this representation the Schnitzer seeks to secure the assistance of the Magier as generous givers. legends over number, name, age and origin of the kings [Work on] Three-king picture of the master of Messkirch, around 1538 In the church Liturgie became Psalm 72.10 (the kings to Tharsis and on the islands gifts will bring; the kings from realm Arabia and Seba will supply gifts.) and Jesaja 60 (the heaths will pull the kings to your light and to the gloss, which comes up over you? you becomes from Saba everything to come, gold and Weihrauch announce to bring and the Mr. Lob) because of the mentioned gifts brought with the Magoi in connection, and this contributed probably to the fact that in the Christian legend from the Magoi kings became. The Dreizahl is attributed to the three gifts (gold, Weihrauch, Myrrhe) - on early paintings there is between two and eight. As names 6 comes into latin tradition starting from at the beginning. Century variations of first names forwards, which were benedicat derived from the initial letters of the words in the Christian benediction saying Christ mansionem: Caspar Melchior Balthasar. On the other hand they are called with the Syrians: Larvandad - Hormisdas - Gushnasaph with the Armenians: Kagba and Badadilma. In the art they are represented often also as a young man, adult man and Greis. Thus already approx. 730 Beda Venerabilis (or its successor) write after an age-old Greek collecting main: first is to have been Melchior, a Greis with white beard, the second Caspar, a beardless young man, the third Balthasar, with dark full beard (Tertius, fuscus, integre barbatus, Balthasar nomine). Latin word refers fuscus (?darkly, blackish ") clearly to the beard and not to the skin color, as is often stated this very day. Beda continues to write: ?However all their dresses are like those the Syrian "(Omnia autem vestimenta eorum Syriaca sunt). The number of three stands here probably also for the three age of humans. In 14. One believed century in the Christian evening country, the world consists of three continents, i.e. Europe, Asia and Africa. Therefore the opinion, the three kings spread symbolized the three continents. Since one usually identified Africa at this time with the northeast Africa designated of the Greeks as black country, the representative of Africa in the artistic representation became the Mohren. The youngest king Caspar is mostly called also these Mohr. But already Melchior are and also under also Balthasar than the representatives of Africa in other early sources. This non- uniformness also still is in newer traditions and literary representations. Reliquien [Work on] Is likewise legendary the location of the Reliquien by Flavia Iulia Helena Augusta, the nut/mother of the emperor Konstantin I. on a Pilgerfahrt in Palestine and/or in the east of the realm the donation of the Reliquien by one of the sons constant in I. to bishop Eustorgius the transmission of the Reliquien to Milan in 4. Century by evenly this bishop. 1158 had then been created the Reliquien in view of the first FE storage of Milan by Friedrich Barbarossa by the Eustorgius church lain outside of the Stadtmauern into the bell tower of the church pc. George in the city. On 23 July 1164 the alleged Gebeine of the three holy kings arrived then to Cologne, where they are admired until today in the there cathedral. The archbishop at that time, Rainald of Dassel, had received her after conquest from Milan from the emperor Barbarossa as gift. Therein also a political intention was expressed. The Gebeine that as it were ?first Christian kings "should lend a sakrale justification without dependence on the Pope to the realm Barbarossas. holiday [Work on] In honours of the holy three kings on 6 January in the catholic Lands of the Federal Republic of Germany, in Austria and Switzerland the three-king celebration is celebrated. In Germany the three-king day in Bavaria, Baden-Wuerttemberg and Saxonia-Anhalt is a legal holiday. customs [Work on] In France and in many regions of Switzerland still another pastry becomes named three-king cakes on the three-king day (frz.: Galette of the Rois) aufgetischt. See also: Sternsinger Beyond that there was in former times generally speaking German- speaking countries the tradition of the three-king singing. As so- called Heische custom to often earn itself it used from unterpreviligierten humans to it, in the cold season a Zubrot and a living Pfennig. Various songs and lecture texts remained until today. The speaking went around with a star and after possibility as kings had dressed usually. In the old bishop city Hildesheim (Lower Saxony) is delivered such Heischebrauch until today. Thus the bishop lent to the plaster setters (Patthökern) of mountains the privilege this custom in the city to exercise. A singing and a speech play were spoken that in music accompanied with benediction sayings for the house inhabitants ends 110 cm broad, 153 cm highly and 220 cm long he embodies like a Basilika the three-agreement of God. 74 driven figures from gilded silver decorate the shrine. Jewel-occupied Filigranplatten, colored volumes from email strip, blue-golden inscription lines, poured metal combs at the Giebelfeldern of the front and back arranged and encloses the precious container. Over 1000 jewels and beads increase the gloss. Numerous antique Gemmen and Kameen represent the largest picture collection of antique picture stones of the Middle Ages for itself already alone with 300 cut stones world-wide. Table of contents [Verbergen] 1 structure 2 front 3 back 4 emergence 5 today's condition 6 paging 7 last opening of the Reliquienlade 8 further pieces of find 9 appendix 10 literature 11 Web on the left of // structure [Work on] The golden shrine consists of a renewed oakwood core (the original underbody is in the vault of the cathedral), gold, gilded silver and copper. It has the form of a dreischiffigen Basilika; as it were two Sarkophage stand next to each other, on whose roof roofridges a third Sarkophag up-rests. The back with its clover sheets and the above three-quarter circle niches leaves circumstances becomes clear. The architecture of the whole one reveals itself as result of a uniform and long construction period planning hardly changed of over 40 years with. The walls stand on a double base plate and become all around surrounded from coupled Emailsäulchen before brown varnish reasons. Down at the three-king shrine the large gilded prophets are, over it the Apostel. The shrine is attributed Nikolaus of Verdun (1130-1205). Its author shank is not secured, it is however very probable, since many criteria can be brought clearly with it in connection. Not least one finds the same Punzen as in at the three-king shrine monastery new castle, where at the pit fusion plates of the pulpit linings its signature emerges. front [Work on] The front is dedicated the Epiphanie Christi. In the center thront the God nut/mother Maria, who of on the left of the holy three kings approach. As a fourth king Otto IV. is represented. The right side takes the representation of the baptism Christi, whose memory is celebrated as well as the three-king day on 6 January. Over it is the removable trapezoid plate, which a view of the shrine granted and whose today's shape is to be owed two restorations. Originally it showed three large antique cut stones, of which the two outside, a coronation/culmination Neros and the Venus, are still present today. In the Giebelwand thront Christ as a world judge, from two standing angels with cup and Patene and a crown accompanied. back [Work on] The basement of the back shows the prophet Jesaja standing under an arcade in the center, in the lateral clover sheet arcades the Geisselung and the Kreuzigung Christi. Over the Geisselung are attached in round niches in the center the Personifikation of the patience and two mourning angels, at the appropriate place over the Kreuzigung Sol and Luna and an angel with the Kreuztitulus. At the Giebelwand the back the standing crowned Christ presents the martyr crowns to the two martyrs Felix and Nabor, who likewise rest in the shrine. This testifies a former label, which still 1864 at the three- king shrine was: Corpora sanctorum loculus ipse Magorum, Indeque tenet sublatum nihil est alibius est locatum, Sunt iuncti Felix, Nabor, Gregorius istis. (Gelenius, Aegidius, De admiranda sacra et civili magnitudine Coloniae, Cologne 1645, page 233) The Gebeine martyrs of the Gregor of Spoleto, its Reliquien of archbishop Bruno already in 10. Century to Cologne were brought, rest likewise there. Gregor is however not part of the ikonographischen program at the shrine. emergence [Work on] The Gebeine of the holy three kings is according to the Vita May countries of bishop Eustorgius in 4. Century from Konstantinopel come to Milan and 1164 transferred by Rainald of Dassel as war booty from Milan to Cologne. The excessive quantity can be considered as secured, according to which archbishop Philipp of Heinsberg (1167- 1191) into the shrine bedded the Reliquien of the holy three kings (Vita Eustorgii, approx. 1200: "At times of bishop Philipp the shrine was built, like me eye-witnesses reported, those present at the Umbettung was." Original: Raft, three-king book, 1864, pages 116-122 (latin); Copy approx. 1250: Gilles of Orval, MGH 25, 108). Likewise one found 1864 with the opening of the three-king shrine beside the many the Reliquien coating to Stoffresten a coin of Philipp and Rainalds of Dassel (raft, P. 108). Thus 1191 were finished, only the front and in particular the back under Ruhepausen of several years were adorned and completed the three-king shrine in substantial parts. Probably at the golden front the figures will have been Mariens, the world judge and the left angel (the right was supplemented by pole lacquer) already finished. The three kings with Otto IV. and the baptism were created 1198-1206 by another Cologne master. Since the Gegenkönig Otto IV. in the hands holds a small box, this means that he donated an immense money of the Cologne church for political reasons (1199: "King Otto gave the Cologne Kurie three crowns from gold for the heads of the three Magier. "; MGSS 17, 292). Only between 1220 and 1225 the rear wall in one of the French Monumentalbildnerei affected style (Reimser of portals) was added. To the time the Cologne archbishop Engelbert said the art promoting prince Heinrich, Sohn of mountain, the educator of emperor Friedrich II: "A new cathedral must be built." Likewise (documents of 27 July and 18 August 1180) Cologne the city wall ring made starting from 1180 was closed. The foundation walls of the Ulrepforte are from approx. 1220, at the other 11 gate castles still 30 years long were continued working. today's one condition [Work on] The today's appearance three-king shrine represents the result of a repeated re-establishment. Approx. 1750 were renewed by Cologne Goldschmied the J. Rohr with a restoration the trapezoidal closing panel before the heads of the holy three kings and the Kameen was exchanged, as one can recognize on old passes. In the year 1574 the stolen Ptolemäerkameo, Mittelstein of the plate, was already replaced probably immediately after it by the large Citrin. The Ptolemäerkameo is today in the art-historical museum to Vienna. 1807 and 1821 F restored. Wallraf the Goldschmied W. pole lacquer with its sons the shrine on Veranlassung of F., whereby however the proportions were strongly changed by as necessarily judged shortening of the base plate. 1961-1973 were restored as well as supplemented under the direction of Dr. Joseph Hoster the three-king shrine completed starting from 1180 made and approx. 1225 by Fritz Zehgruber, Peter Bolg and Elisabeth Treskow, in order to reach the originalgrösse of the shrine again. paging [Work on] During the French occupation of the Rhine country in the revolution wars the three-king shrine before (in handling church art treasures as a little zimperlich well-known) hostile the troops was brought in security; it was starting from 1794 in Arnsberg and starting from 1802 in Frankfurt/Main. At the end of of 1803 was divided the shrine, and packed into crates, transported with that ship to Cologne back. last opening of the Reliquienlade [Work on]

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Templers, and the awakening of Sleeping Beauty on Mount Zion

Templers, and the awakening of Sleeping Beauty on Mount Zion http://en.wikipedia.org/wiki/Templers_(religious_believers) (German Templers at Zion. Cathedral at Aachen. Priory of Zion. Sleeping Beauty. Mary enshrined at the Dormition Abbey on Mount Zion.) "I have come to awaken." Meher Baba "The architect and buildings manager of the Diocese of Cologne Heinrich Renard (1868?1928) investigated the site in 1899 and discovered the remains of the Byzantine church of "Hagia Sion" and also of other churches. Direction of construction was entrusted to the architect Theodor Sandel, a member of the latter-day Order of Templars and a resident of Jerusalem. The foundation stone was laid on 7 October 1900. Construction was completed in only ten years; the basilica was dedicated on 10 April 1910 by the Latin Patriarch." In 1898 Kaiser Wilhelm II came to Jerusalem to build two churches, a Lutheran church, and a Catholic church on Mount Zion in Jerusalem. One could say Caesar came to bury Christianity, and not praise it, for here is the Great Split in Wilhem's family going back hundreds of years that will soon become the Great War. Wilhelm is the Prussian grandson of Queen Victoria of England. His great grandfather, William the Great, King of Prussia, is kin to the House of Orange, and thus William of Orange of Holland who waged a bloody war with the Papal army, and thus preserved Protestant England. Why this family made war with one another is still to be revealed and understood, but, millions of brave men lost their lives. This Family Feud would directly lead to the rise of a Monster, Adolph Hilter, who murdered milliuons of Jews and began another Great War that cost the lives of sixty million people. Why was all this blood, shed? I believe it has everything to do with the Holy Roman Empire. The Kaiser was trying to awken the Sleeping Beauty that Charlemagne built an abbey around on Mount Zion. This abbey was designed by a Templer, Theodor Sandel, who may have been mistaken as a modern day Knight Templar. Note the difference in the spelling. These Templers would be arrested, interred, and deported three times due to the sympathies with Germany, the Saxons. The British saw them as the enemy in both world wars, even though the original name of the Windors was Saxe-Coburg. Queen Victoria's husband was a devout German who could not speak a lick of English. It is alleged these Templers were pro-Nazi, and promoted the Hitler Youth originization on Zion, that alianated them from the Jews. But, in the end, it was Christianity that died. It had to die. It was a lie that had been taken as far as it was going to go. And yet, the President of the United States launches a secret evangelical crusade after terrorizing the Christian World with horrible weapons - he knew did not exist! George Bush takes religious advice from the royal House of Orange and Nassau that migrated to Texas in 1846. These are Tuetonic Germans! All this I discovered yesterday. I knew I was at the apex of the terrible spritual war I saw on McClure's Beach when I had a near- death experience in 1967. I felt all the guilt and shame of my Teutonic ancestors who murdered millions of innocent people, and millions of God's own Children. In beholding Rossenburg's face, I knew I must reveal the truth. My hand is being forced. It is dangerous to live with these truths all by oneself. There is a sword upon my wall. It is Michael's sword, the sword that takes names - and heads! "Repent!" Jon Presco Copyright 2006 "Charlemagne's capital was at Aachen and there he built his first cathedral. BC - Excuse me but, so? AE - Next to the yeshiva on Mount Zion is the Dormition Abbey, built by the Germans starting in 1906. It is an exact duplicate of Charlemagne's Aachen Cathedral. BC - How did that happen? AE - Kaiser Wilhelm II came to Jerusalem in 1898 to build two churches, a modest Lutheran Church of minor religious significance and a magnificent Catholic structure on Mount Zion." "What was in it for Germany? AE - Germany has never given up its dream of reviving the Holy Roman Empire. At the height of that empire, their greatest king, Frederick the Great, marched into Jerusalem and became the city's king. Jerusalem was once part of the Holy Roman Empire and the dream is that it will be again. In this empire, the delineation of powers was strict. The pope was the spiritual leader, but the political leader was whoever ruled Germany. This dream led straight to World War I." Kaiser is derived from the Roman title of Caesar ("Kaiser" is pronounced similarly to how "caesar" was in Classical Latin), as is the Slavic title of Tsar. It is a sovereign Monarchic title of the highest rank, explicitly at par with padishah. In German, the word Kaiser is also used in a generic sense equivalent to the English word "emperor" while Kaiserin is the feminine form as an empress. The Holy Father addressed the letter to Bishop Heinrich Mussinghoff of Aachen. John Paul II pointed out that the Cathedral, dedicated to the Virgin, was built at the request of Charlemagne. That same year, 800, the emporer was crowned in Rome by Pope Leo III in the Vatican Basilica. This historical event reflects the closeness that existed between that local Church and the diocese of Rome. But Aachen Cathedral has yet "another link" that carries it "with heart and mind" to the Holy City. These are 4 precious relics that Jerusalem gave to Charlemagne and that recall "with profound reverence events in the history of salvation. " The 4 relics are fragments of the newborn Jesus' diapers, the cloth Jesus wore around his waist on the cross, the dress Mary wore on Christmas Eve, and the cloth of John the Baptist's beheading. Now, we have a look at Aachen Cathedral: http://whc.unesco.org/pg.cfm?cid=31&id_site=3 Next, we look at the Dormition Abbey on Mount Zion: http://www.atlastours.net/holyland/mount_zion_and_dormition_abbey.html Surprise! It's an exact copy of the first church built by Charlemagne, founder of the Holy Roman Empire. http://en.wikipedia.org/wiki/Templers_(religious_believers)

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The Divine Conception of the Habsburg Empire

The Divine Conception of the Habsburg Empire http://rougeknights.blogspot.com (Images: God overseeing Baptism. Masonic symbol on dome at Aachen. Magi. Shrine of Three Kings at Cologne. Shrine of John at Aachen. Shrine of Rudolph von Habsburg.) Johanna/Jeanne de Rougemont/Ferrette and Albrecht von Habsburg could not concieve a child due to the dukes paralysis in his arms and legs. After six years of trying to produce an heir to Rougemont, and other castles, they went on a Wallfahrten to two cathedrals. A Wallfahrten is a holy pilgrimage. Jeanne and Albert went to Aachen where in a seplechur is kept several holy relics that were collected by Charlamagne, the King of the Romans, and honor John the Baptist whom Jeanne is named after. the cloak of the Blessed Virgin; the swaddling-clothes of the Infant Jesus; the loin-cloth worn by Christ on the Cross; and the cloth on which lay the head of St. John the Baptist after his beheading. This couple that begat most of the Habsburgs, and the royalty they married, also went to Cologne where in a sepulcher are the relics, or Reliquien of the Three Kings, or Magi who came to adore Jesus having seen a star in heaven that foretold of his birth. After being before relics that had come into contact with John, Jesus, and Mary, and after standing in the presence in the DNA evidence of three wise kings who helped bring a divine child into the world, Jeanne de Rougemont became pregant for the first time and gave birth to Rudolph, a King of the Romans. Rudoplh will beget a liniage of grandsons that will hold the title of 'Emperor of the Holy Roman Empire. One must wonder is a divine intervention has taken place, a enunciation. Is this why Rudolph recorded his liniage in code, he perhaps believing it was an angelic code? Rudolph's sepulcher resembles the one of the Three Kings, and he does title himself a shepherd of Jesus. Surely a real miracle had taken place that repaired the reproductive organs and agreement this royal couple made when they got married before God. There many children did not appear out of the blue. Here is a Genesis story surrounded by the bones and relics of Biblical people. The Habsburgs have been titled a 'Rex Deus' and 'Sangrael' family, who supposedly sprang from a union of Jesus and Mary Magdalene. How much more proposterous to consider that these people who ruled most of the affairs of Europe believe they were born of a divine miracle, and are indeed on par with folk in the New Testament. It can be said the Sophia in the Davinci Code was tricked into going on a Wallfahrten so she could find the secret sepulcher and vault of her divine ancestors - and her present daykin that protected them. My Wallfahrten to find my ancestors is almost at an end. Yesterday I found a young Prince who is kin to a Emperor who built a Priory in Sion modeled after one of the Cathedrals that Jeane de Rougemont visited. This young man is alive, in his twenties, and went to school in Scotland - of all places. You know what they say about Scotland! Jon Presco Copyright 2006 On July 20th, 1864, the shrine was opened, and remains of the Three Kings and the coins of Philipp of Heinsberg were discovered. An eyewitness report reads: "In a special compartment of the shrine now there showed - along with remains of ancient old rotten or moulded bandages, most likely byssus, besides pieces of aromatic resins and similar substances - numerous bones of three persons, which under the guidance of several present experts could be assembled into nearly complete bodies: the one in his early youth, the second in his early manhood, the third was rather aged. Two coins, bracteates made of silver and only one side striken, were adjoined; one, provably from the days of Philipps von Heinsberg, displayed a church (See Note), the other showed a cross, accompanied by the sword of jurisdiction, and the crosier (bishop's crook) on either side."[ http://www.answers.com/topic/shrine-of-the-three-kings-at-cologne- cathedral http://www.newadvent.org/cathen/01001a.htm http://www.sacred-destinations.com/germany/aachen-cathedral.htm http://www.apple.com/trailers/sony_pictures/da_vinci_code/ http://www.apple.com/trailers/sony_pictures/da_vinci_code/hd/ The Shrine of the Three Kings (German Dreikönigsschrein) is a reliquary said to contain the bones of the Three Wise Men, also known as the Three Kings or the Magi. The shrine is a large gilded and decorated triple sarcophagus placed above and behind the high altar of Cologne Cathedral. It is considered the high point of Mosan art and the largest reliquary in the western world. A.) the complete lower jaw with all probably received teeth with exception of the six front teeth; b.) Fragments of the two thigh bones; C.) a larger and a smaller piece of the Schienbeine; D.) fragments of eddies and ribs; e.) fragments of the Oberarmbeine; f.) few fragments of the head cover; g.) some bones of the foot root and hand root; h.) several Phalangen of the fingers and toes; i.) a first molar of the Oberkiefer; J.) numerous small pieces of the remaining parts of the skeleton. Kept, the lower jaw was adapted to the head, outside of the shrine in a Reliquiar and recognized as pertinent. This concerns a rather heavy male head, the seams all closed, the Schläfenmuskellinie very clearly, the age approx. 50 years, the eye sockets largely, the vertex something Dachförmig, the neck line strongly protruding. The head is very well received and intact from dark-brown color. On the outside rough canvas is on a Pergamentzettel written iste sunt reliquie Gregorii Spoletani. Hll. Nabor and Felix Secondly a bundle was taken from the shrine, which lay in the same department with the preceding. The same contained into doubly folded flax cloth in-wound A.) two thigh bones, right and a left, which do not belong together. The right better received has still its head; b.) two belonging together Schienbeine; C.) a larger Schienbein of right side; D.) an upper arm bone of left side. It was not an inscription thereby. The bundle was in the same way again folded up and wrapped over it into new red silk. Thirdly, taken out of the same department a bag with a pin course- puts, into it three Involucra (envelopes) and hiving moose. One this Involucra was a dessinierter (more examined) linen material with gestickter representation of the Kreuzigung of the Mr. Christus at the cross with Maria and Johannes and two supplices. The two other Involucra were without design. Under ?fourth "follows then enumerating of Gebeinen, which were likewise unlabelled in their own bundle: ?containing? A.) of four pieces of the lower jaw, b.) ten eddies (neck, chest and Lendenwirbel), C.) the right side of the basin and the pan, D.) two pieces of the Schulterblatt, e.) a piece of the breastbone, f.) fifteen pieces of ribs, g.) of two teeth, h.) two central foot bones. Wallfahrt from Wikipedia, the free encyclopedia Changes too: Navigation, search Pilgrimage church "Madonna del Sasso" above Locarno A Wallfahrt (lat. peregrinatio religiosa, v. boiling in a certain direction pull, drive on the way its) is a traditional journey for the purpose of the attendance of a certain Pilgerstätte with religious meaning. It is called also as Pilgerreise, Pilgerfahrt, praying travel and in the Islam Hadsch or Ziaret. In the symbolic sense the Pilgerfahrt is both a Initiation and an act of the devotion. It goes back on the old faith that supernatural powers their Kraft at certain places unfold particularly strong. In the Islam this is the place Mekka, the birth city of the prophet. In the Hinduismus it is Benares to course. For Buddhisten and Christians there is the key act ions in the life of the Gautama Buddha or Jesu Christi. The origins of the Wallfahrten go back to the Greeks and Romans, who had already bereist for religious reasons far temple. Also the Teutons organized forest travels to holy Hainen. A Wallfahrt was and is always also a social event, it leads for meetings and change between Gläubigen, which would have otherwise perhaps never met. Table of contents [Verbergen] 1 barrier travel customs in the Christianity 2 Wallfahrten in other religions 3 see also 4 literature 5 Web on the left of // barrier travel customs in the Christianity [Work on] Votivbild After the model of the Jewish fixed journeys after Jerusalem now also Christians traveled to holy places in order to clear away sins to experience religious Läuterung to be healed or in special requests pray. In the Middle Ages the Christian Wallfahrt applied as a faith certification, in particular because the ways to the places of pilgrimage were often far, laborious and dangerous. Accommodating pilgrims ranked among the works of the mercy and gave at the benediction fruits of the Wallfahrt portion. In the early Middle Ages many Wallfahrten had the holy country also in the western Christianity still as a goal; also the crusades there were a form of the Wallfahrt. Only as itself the Christians to withdraw there had and the Arabs the rule took over, stepped in the west Reliquien, miracle pictures and graves of holy ones in attainable proximity into the foreground; in the east church the custom of the Jerusalem journeys existed against it until today away, by journeys into the western countries was however likewise continued. Of special importance as place of pilgrimage the graves of the Apostel Petrus and Paulus are in Rome, the grave of the Apostels Jakobus in Santiago and the places of the holy country. Pilgerfahrten to these goals apply with the catholics as main barrier travels, travels to less meaning places than Nebenwallfahrten. Besides Wallfahrten develop to places, which are not yet authorized by the Vatikan. A well-known barrier travel goal of the anglikanischen church is the grave of Thomas Becket. Most other churches do not know the barrier travel custom officially, which does not hold however many humans to e.g. visit for faith reasons the Luther city Wittenberg or the waiting castle. Today Wallfahrten are usually understood as indicationful representation of the life journey. The stay at the strange holy place opens locked ranges of its soul life for many humans. In many legends over clergyman one reports, which guessed/advised the people to undertake such Pilgerfahrt. It gives over 10.000 Pilgerstätten, which one can visit. Wallfahrten in other religions [Work on] With other religions Wallfahrten are likewise usual. In the Judentum there are the three barrier travel celebrations to Pessach, Schawuot and Sukkot. These are already prescribed in the Tanach for all Judäer and/or Israeliten living in attainable proximity. Special regulations for the pilgrims are in the Talmud in the treatise Chagiga. Individual prophets are gepilgert also to the Sinai. In the Islam there is the Haddsch, each sufficient wealthy Muslim than one of the five main columns Islam once the Wallfahrt prescribed in the life to the Kaaba in Mekka, which is often connected with an attendance of the grave Mohammeds in Medina, and which Ziaret, the God-obliging/pleasing attendance of holy graves, which is fought against fundamentalists however as Idolatrie. The Shiites know beyond that regular Wallfahrten to the effect places of their Imame. In the Hinduismus pilgern Gläubige to places such as Badrinath, Kedarnath, Gangotri, Yamunotri, Rishikesh, Haridwar, Varanasi, Vrindavan and many different. Journeys to the first four places form the Chardham, by which it is believed that it brings particularly simply Moksha, release from the cycle from birth and death. Gautama Buddha gave likewise four holy places in India to the buddhistischen Gläubigen as goals of Wallfahrten. Its place of birth Lumbini, Sarnath, where he taught for the first time, the place of its illuminating Bodhgaya and its death place Kusinara. In the buddhistischen countries one often pilgert to special temples or monasteries, which are outstanding by their age and its tradition. The Shinto, the native religion of Japan, knows Pilgerfahrten to the Ise Grossschrein. Baha'u'llah ordered the Pilgerfahrt for the Bahai in the Kitab i Aqdas to its house in Bagdad and to the house of the Bab in Schiraz. After death Baha'u'llahs added Abdu'l Baha to these two places the shrine Baha'u'llahs at the Baha'i Weltzentrum in Israel. Under the present circumstances the Bahai can only to the shrine Baha'u'llahs pilgern. The Mexican people of the Huicholes sends once a year a delegation on a 550 kilometers far journey, in order to collect at the destination yearly ration from Peyote Kakteen not domestic (in the settlement area) to, which they may begin owing to a special permission of the Mexican government with different religious ceremonies. Also on the secular range the religious term expanded. Thus one speaks in the press of the fact that for example fans barrier-drive from Elvis Presley for the andächtigen inspection of its house Graceland in Memphis, threshing floor lake, the USA ?". The oldest form of the Reliquiars is the reliquary casket. It concerns usually a richly decorated, the Sarkophag of the holy one appropriate box in originalgrösse or miniaturized execution. Famous reliquary caskets of the high Middle Ages are the three-king shrine in Cologne cathedral, the Aachener Karl shrine, the Marburger Elizabeth shrine and the Eibinger Hildegardisschrein. 1164 brought the Cologne archbishop to Rainald of Dassel the Reliquien of the holy three kings from Milan to Cologne. They were a gift of the emperor Friedrich I. to its realm chancellor from its war booty. This Reliquien led around 1225 to the plan to build a new cathedral - the old cathedral had not any longer grown the enormous Pilgeransturm and had become directly too small. The Matthäusevangelium reports of Μάγοι από ανατολών (Greek, Magoi apo anatolôn, Magier from the east), which look for the newborn king of the Jews, because they saw its star in the stairway (Mt 2.1-2). Of therefore it it could concern Persian or chaldäische Sterndeuter (1.Petrus 5.13 speaks of those, is chosen to Babylon). Magoi is generally used in the Greek one for Magier, in addition, concretely for the Iranian medische priest caste from the medischen priest trunk of the lean, which are mentioned with Herodot, Strabon and Philo of Alexandria and are called zoroastrische star-well- informed, physicians, priests and scholars. In contrast to it the Babylonian Sterndeuter, to which the today's western Astrologie decreases/goes back, is designated both with Daniel and with church fathers and Chaldäer. Several church fathers (Clemens of Alexandrien, Basilius the large one, Johannes Chrysostomus and other one) make a clear difference between Magoi and Chaldäern. The difference is also in as much meaning as the Bible of the Iranians (Persern) altogether a substantially more positive picture draws than from the Babyloniern -- Babylon is considered as epitome of the Gottlosigkeit, the Perser against it as trailer of the same God as the Jews is represented. A possibility offers however also the interpretation that straight therefore Babylonier came, in order to demonstrate thereby the world rescuer shank of the newborn child. Anbetung of the Magier, 4. Century On wall paintings of the S.Domitilla Katakombe surprisingly four are represented instead of the usual three kings, in another Katakombe are (probably for symmetrical reasons) only two kings with phrygischen caps shown. In a former mosaic from that 6. Century in the Geburtsbasilika in Betlehem they are represented with Persian or Syrian head coverages. This Basilika was not destroyed, contrary to other churches, by that Persern 614, probably because they recognized compatriots on the mosaic. The number of the Magoi on the wall paintings varies between two and eight. Ekbatana (today Hamadan), the capital of media and royal summer residence had a strong Jewish operational readiness level: in accordance with Esra 6.1 Darius in archives of Ekbatana writings finds concerning Jerusalem. Flavius Josephus reports, which prophet has Daniel as a Minister and highest Seher of the Persian king Darius plays occasionally there lived, the book Tobias from the deuterokanonischen writings and/or Apokryphen of the old person of will (approx. 200 v. Chr.) partly there, that tomb of queen ester and Mordechai admired until today. Likewise the indications consolidate themselves that the Magier came from Palmyra in today's Syria. The Stoffreste from Cologne three-king shrine are nearly identical to the well investigated palmyrischen fabrics from that nearly 2000 years old grave towers of distinguished families. Beside the city is a mountain, from which one can make astronomical observations. With running camels one would be fast in Jerusalem and not, inconsistently, for months on the way. First of all however a special form of the kanaanäischen religion prevailed forwards in Palmyra: the weather and fertility God Baalshamin with two Untergöttern, the sunning and moon God. Therefore the there priest shank must have had very best relations with Mesopotamien and probably attained of the information following since the Babylonian shank there remaining Jew. Because already Origenes (185-254), one of the largest - in addition, most disputed - theologians of the old church, calls the Dreizahl of the Magier as the first and writes: If by Moses the prophecies Balaams were taken up to the holy writings, around how much more they were written down then by the inhabitants at that time Mesopotamiens, with which Balaam was highly respectable and which was pupils of its art as well known! From it the sex of the Magier and their theory in the east are to deduce themselves. Since these had thus the minute of all prophecies Balaams, they possessed also: ?A star will come up from the Jakobs and a man will arise from Israel. "These writings had the Magier with itself, and therefore they, when Jesus was born, recognized the star and understood the fulfilment of the prophecy, understood them them better than the people Israel, which defamed it, to hear the words of the holy prophets. (Vienna and, 1974, S.49) The Magier, which was also priests at the same time, was interested in all religious things, thus also in the Moschiach (Messiah) of the Jews. From C. the Rawlinson 1881 published Babylonian cuneiform script boards shows that, on which repeats sentences occur how: Then a large king in Westland will rise, then justice, peace and joy will prevail into all landing and all peoples will beglücken. However the opinions varied over the Magier: According to other church fathers they were didactic of Dämonen. From this the strict refusal of the Astrologie usual in the old Christianity sounds also. Straight however this aspect made, like Amulettfunde occupies, the Magier also with Nichtchristen popular. An anglo-saxon representation on the rune small box of Auzon, a treasure small box from early 7. Century, orients itself at the eastern picture tradition, with Maria and Jesus itself (more exactly: their faces as Medaillons) on a throne armchair, to which viewers turn, while the Magier in devoter attitude from left approaches. Deviating from any tradition the Schnitzer adds a Odinsknoten (on. valknutr) and in runes the word `MÆGI' [1]. The place of the angel with the throne takes a swan or a goose, the animal shape of the Fylgja. It is the protection spirit, which is assigned probably to the child here. A Rosette, unusually because of their 13 sheets (instead of 12 or 16), may refer to as ?perpetual calendar "on the bound moon year with its 13 months. This lies near, since Maria - similar as the earth nut/mother, whose role takes over her - to which moon is assigned. However as a lady and not as a wife [2]. With this representation the Schnitzer seeks to secure the assistance of the Magier as generous givers. legends over number, name, age and origin of the kings [Work on] Three-king picture of the master of Messkirch, around 1538 In the church Liturgie became Psalm 72.10 (the kings to Tharsis and on the islands gifts will bring; the kings from realm Arabia and Seba will supply gifts.) and Jesaja 60 (the heaths will pull the kings to your light and to the gloss, which comes up over you? you becomes from Saba everything to come, gold and Weihrauch announce to bring and the Mr. Lob) because of the mentioned gifts brought with the Magoi in connection, and this contributed probably to the fact that in the Christian legend from the Magoi kings became. The Dreizahl is attributed to the three gifts (gold, Weihrauch, Myrrhe) - on early paintings there is between two and eight. As names 6 comes into latin tradition starting from at the beginning. Century variations of first names forwards, which were benedicat derived from the initial letters of the words in the Christian benediction saying Christ mansionem: Caspar Melchior Balthasar. On the other hand they are called with the Syrians: Larvandad - Hormisdas - Gushnasaph with the Armenians: Kagba and Badadilma. In the art they are represented often also as a young man, adult man and Greis. Thus already approx. 730 Beda Venerabilis (or its successor) write after an age-old Greek collecting main: first is to have been Melchior, a Greis with white beard, the second Caspar, a beardless young man, the third Balthasar, with dark full beard (Tertius, fuscus, integre barbatus, Balthasar nomine). Latin word refers fuscus (?darkly, blackish ") clearly to the beard and not to the skin color, as is often stated this very day. Beda continues to write: ?However all their dresses are like those the Syrian "(Omnia autem vestimenta eorum Syriaca sunt). The number of three stands here probably also for the three age of humans. In 14. One believed century in the Christian evening country, the world consists of three continents, i.e. Europe, Asia and Africa. Therefore the opinion, the three kings spread symbolized the three continents. Since one usually identified Africa at this time with the northeast Africa designated of the Greeks as black country, the representative of Africa in the artistic representation became the Mohren. The youngest king Caspar is mostly called also these Mohr. But already Melchior are and also under also Balthasar than the representatives of Africa in other early sources. This non- uniformness also still is in newer traditions and literary representations. Reliquien [Work on] Is likewise legendary the location of the Reliquien by Flavia Iulia Helena Augusta, the nut/mother of the emperor Konstantin I. on a Pilgerfahrt in Palestine and/or in the east of the realm the donation of the Reliquien by one of the sons constant in I. to bishop Eustorgius the transmission of the Reliquien to Milan in 4. Century by evenly this bishop. 1158 had then been created the Reliquien in view of the first FE storage of Milan by Friedrich Barbarossa by the Eustorgius church lain outside of the Stadtmauern into the bell tower of the church pc. George in the city. On 23 July 1164 the alleged Gebeine of the three holy kings arrived then to Cologne, where they are admired until today in the there cathedral. The archbishop at that time, Rainald of Dassel, had received her after conquest from Milan from the emperor Barbarossa as gift. Therein also a political intention was expressed. The Gebeine that as it were ?first Christian kings "should lend a sakrale justification without dependence on the Pope to the realm Barbarossas. holiday [Work on] In honours of the holy three kings on 6 January in the catholic Lands of the Federal Republic of Germany, in Austria and Switzerland the three-king celebration is celebrated. In Germany the three-king day in Bavaria, Baden-Wuerttemberg and Saxonia-Anhalt is a legal holiday. customs [Work on] In France and in many regions of Switzerland still another pastry becomes named three-king cakes on the three-king day (frz.: Galette of the Rois) aufgetischt. See also: Sternsinger Beyond that there was in former times generally speaking German- speaking countries the tradition of the three-king singing. As so- called Heische custom to often earn itself it used from unterpreviligierten humans to it, in the cold season a Zubrot and a living Pfennig. Various songs and lecture texts remained until today. The speaking went around with a star and after possibility as kings had dressed usually. In the old bishop city Hildesheim (Lower Saxony) is delivered such Heischebrauch until today. Thus the bishop lent to the plaster setters (Patthökern) of mountains the privilege this custom in the city to exercise. A singing and a speech play were spoken that in music accompanied with benediction sayings for the house inhabitants ends 110 cm broad, 153 cm highly and 220 cm long he embodies like a Basilika the three-agreement of God. 74 driven figures from gilded silver decorate the shrine. Jewel-occupied Filigranplatten, colored volumes from email strip, blue-golden inscription lines, poured metal combs at the Giebelfeldern of the front and back arranged and encloses the precious container. Over 1000 jewels and beads increase the gloss. Numerous antique Gemmen and Kameen represent the largest picture collection of antique picture stones of the Middle Ages for itself already alone with 300 cut stones world-wide. Table of contents [Verbergen] 1 structure 2 front 3 back 4 emergence 5 today's condition 6 paging 7 last opening of the Reliquienlade 8 further pieces of find 9 appendix 10 literature 11 Web on the left of // structure [Work on] The golden shrine consists of a renewed oakwood core (the original underbody is in the vault of the cathedral), gold, gilded silver and copper. It has the form of a dreischiffigen Basilika; as it were two Sarkophage stand next to each other, on whose roof roofridges a third Sarkophag up-rests. The back with its clover sheets and the above three-quarter circle niches leaves circumstances becomes clear. The architecture of the whole one reveals itself as result of a uniform and long construction period planning hardly changed of over 40 years with. The walls stand on a double base plate and become all around surrounded from coupled Emailsäulchen before brown varnish reasons. Down at the three-king shrine the large gilded prophets are, over it the Apostel. The shrine is attributed Nikolaus of Verdun (1130-1205). Its author shank is not secured, it is however very probable, since many criteria can be brought clearly with it in connection. Not least one finds the same Punzen as in at the three-king shrine monastery new castle, where at the pit fusion plates of the pulpit linings its signature emerges. front [Work on] The front is dedicated the Epiphanie Christi. In the center thront the God nut/mother Maria, who of on the left of the holy three kings approach. As a fourth king Otto IV. is represented. The right side takes the representation of the baptism Christi, whose memory is celebrated as well as the three-king day on 6 January. Over it is the removable trapezoid plate, which a view of the shrine granted and whose today's shape is to be owed two restorations. Originally it showed three large antique cut stones, of which the two outside, a coronation/culmination Neros and the Venus, are still present today. In the Giebelwand thront Christ as a world judge, from two standing angels with cup and Patene and a crown accompanied. back [Work on] The basement of the back shows the prophet Jesaja standing under an arcade in the center, in the lateral clover sheet arcades the Geisselung and the Kreuzigung Christi. Over the Geisselung are attached in round niches in the center the Personifikation of the patience and two mourning angels, at the appropriate place over the Kreuzigung Sol and Luna and an angel with the Kreuztitulus. At the Giebelwand the back the standing crowned Christ presents the martyr crowns to the two martyrs Felix and Nabor, who likewise rest in the shrine. This testifies a former label, which still 1864 at the three- king shrine was: Corpora sanctorum loculus ipse Magorum, Indeque tenet sublatum nihil est alibius est locatum, Sunt iuncti Felix, Nabor, Gregorius istis. (Gelenius, Aegidius, De admiranda sacra et civili magnitudine Coloniae, Cologne 1645, page 233) The Gebeine martyrs of the Gregor of Spoleto, its Reliquien of archbishop Bruno already in 10. Century to Cologne were brought, rest likewise there. Gregor is however not part of the ikonographischen program at the shrine. emergence [Work on] The Gebeine of the holy three kings is according to the Vita May countries of bishop Eustorgius in 4. Century from Konstantinopel come to Milan and 1164 transferred by Rainald of Dassel as war booty from Milan to Cologne. The excessive quantity can be considered as secured, according to which archbishop Philipp of Heinsberg (1167- 1191) into the shrine bedded the Reliquien of the holy three kings (Vita Eustorgii, approx. 1200: "At times of bishop Philipp the shrine was built, like me eye-witnesses reported, those present at the Umbettung was." Original: Raft, three-king book, 1864, pages 116-122 (latin); Copy approx. 1250: Gilles of Orval, MGH 25, 108). Likewise one found 1864 with the opening of the three-king shrine beside the many the Reliquien coating to Stoffresten a coin of Philipp and Rainalds of Dassel (raft, P. 108). Thus 1191 were finished, only the front and in particular the back under Ruhepausen of several years were adorned and completed the three-king shrine in substantial parts. Probably at the golden front the figures will have been Mariens, the world judge and the left angel (the right was supplemented by pole lacquer) already finished. The three kings with Otto IV. and the baptism were created 1198-1206 by another Cologne master. Since the Gegenkönig Otto IV. in the hands holds a small box, this means that he donated an immense money of the Cologne church for political reasons (1199: "King Otto gave the Cologne Kurie three crowns from gold for the heads of the three Magier. "; MGSS 17, 292). Only between 1220 and 1225 the rear wall in one of the French Monumentalbildnerei affected style (Reimser of portals) was added. To the time the Cologne archbishop Engelbert said the art promoting prince Heinrich, Sohn of mountain, the educator of emperor Friedrich II: "A new cathedral must be built." Likewise (documents of 27 July and 18 August 1180) Cologne the city wall ring made starting from 1180 was closed. The foundation walls of the Ulrepforte are from approx. 1220, at the other 11 gate castles still 30 years long were continued working. today's one condition [Work on] The today's appearance three-king shrine represents the result of a repeated re-establishment. Approx. 1750 were renewed by Cologne Goldschmied the J. Rohr with a restoration the trapezoidal closing panel before the heads of the holy three kings and the Kameen was exchanged, as one can recognize on old passes. In the year 1574 the stolen Ptolemäerkameo, Mittelstein of the plate, was already replaced probably immediately after it by the large Citrin. The Ptolemäerkameo is today in the art-historical museum to Vienna. 1807 and 1821 F restored. Wallraf the Goldschmied W. pole lacquer with its sons the shrine on Veranlassung of F., whereby however the proportions were strongly changed by as necessarily judged shortening of the base plate. 1961-1973 were restored as well as supplemented under the direction of Dr. Joseph Hoster the three-king shrine completed starting from 1180 made and approx. 1225 by Fritz Zehgruber, Peter Bolg and Elisabeth Treskow, in order to reach the originalgrösse of the shrine again. paging [Work on] During the French occupation of the Rhine country in the revolution wars the three-king shrine before (in handling church art treasures as a little zimperlich well-known) hostile the troops was brought in security; it was starting from 1794 in Arnsberg and starting from 1802 in Frankfurt/Main. At the end of of 1803 was divided the shrine, and packed into crates, transported with that ship to Cologne back. last opening of the Reliquienlade [Work on]

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Templers, and the awakening of Sleeping Beauty on Mount Zion

Templers, and the awakening of Sleeping Beauty on Mount Zion http://en.wikipedia.org/wiki/Templers_(religious_believers) (German Templers at Zion. Cathedral at Aachen. Priory of Zion. Sleeping Beauty. Mary enshrined at the Dormition Abbey on Mount Zion.) "I have come to awaken." Meher Baba "The architect and buildings manager of the Diocese of Cologne Heinrich Renard (1868?1928) investigated the site in 1899 and discovered the remains of the Byzantine church of "Hagia Sion" and also of other churches. Direction of construction was entrusted to the architect Theodor Sandel, a member of the latter-day Order of Templars and a resident of Jerusalem. The foundation stone was laid on 7 October 1900. Construction was completed in only ten years; the basilica was dedicated on 10 April 1910 by the Latin Patriarch." In 1898 Kaiser Wilhelm II came to Jerusalem to build two churches, a Lutheran church, and a Catholic church on Mount Zion in Jerusalem. One could say Caesar came to bury Christianity, and not praise it, for here is the Great Split in Wilhem's family going back hundreds of years that will soon become the Great War. Wilhelm is the Prussian grandson of Queen Victoria of England. His great grandfather, William the Great, King of Prussia, is kin to the House of Orange, and thus William of Orange of Holland who waged a bloody war with the Papal army, and thus preserved Protestant England. Why this family made war with one another is still to be revealed and understood, but, millions of brave men lost their lives. This Family Feud would directly lead to the rise of a Monster, Adolph Hilter, who murdered milliuons of Jews and began another Great War that cost the lives of sixty million people. Why was all this blood, shed? I believe it has everything to do with the Holy Roman Empire. The Kaiser was trying to awken the Sleeping Beauty that Charlemagne built an abbey around on Mount Zion. This abbey was designed by a Templer, Theodor Sandel, who may have been mistaken as a modern day Knight Templar. Note the difference in the spelling. These Templers would be arrested, interred, and deported three times due to the sympathies with Germany, the Saxons. The British saw them as the enemy in both world wars, even though the original name of the Windors was Saxe-Coburg. Queen Victoria's husband was a devout German who could not speak a lick of English. It is alleged these Templers were pro-Nazi, and promoted the Hitler Youth originization on Zion, that alianated them from the Jews. But, in the end, it was Christianity that died. It had to die. It was a lie that had been taken as far as it was going to go. And yet, the President of the United States launches a secret evangelical crusade after terrorizing the Christian World with horrible weapons - he knew did not exist! George Bush takes religious advice from the royal House of Orange and Nassau that migrated to Texas in 1846. These are Tuetonic Germans! All this I discovered yesterday. I knew I was at the apex of the terrible spritual war I saw on McClure's Beach when I had a near- death experience in 1967. I felt all the guilt and shame of my Teutonic ancestors who murdered millions of innocent people, and millions of God's own Children. In beholding Rossenburg's face, I knew I must reveal the truth. My hand is being forced. It is dangerous to live with these truths all by oneself. There is a sword upon my wall. It is Michael's sword, the sword that takes names - and heads! "Repent!" Jon Presco Copyright 2006 "Charlemagne's capital was at Aachen and there he built his first cathedral. BC - Excuse me but, so? AE - Next to the yeshiva on Mount Zion is the Dormition Abbey, built by the Germans starting in 1906. It is an exact duplicate of Charlemagne's Aachen Cathedral. BC - How did that happen? AE - Kaiser Wilhelm II came to Jerusalem in 1898 to build two churches, a modest Lutheran Church of minor religious significance and a magnificent Catholic structure on Mount Zion." "What was in it for Germany? AE - Germany has never given up its dream of reviving the Holy Roman Empire. At the height of that empire, their greatest king, Frederick the Great, marched into Jerusalem and became the city's king. Jerusalem was once part of the Holy Roman Empire and the dream is that it will be again. In this empire, the delineation of powers was strict. The pope was the spiritual leader, but the political leader was whoever ruled Germany. This dream led straight to World War I." Kaiser is derived from the Roman title of Caesar ("Kaiser" is pronounced similarly to how "caesar" was in Classical Latin), as is the Slavic title of Tsar. It is a sovereign Monarchic title of the highest rank, explicitly at par with padishah. In German, the word Kaiser is also used in a generic sense equivalent to the English word "emperor" while Kaiserin is the feminine form as an empress. The Holy Father addressed the letter to Bishop Heinrich Mussinghoff of Aachen. John Paul II pointed out that the Cathedral, dedicated to the Virgin, was built at the request of Charlemagne. That same year, 800, the emporer was crowned in Rome by Pope Leo III in the Vatican Basilica. This historical event reflects the closeness that existed between that local Church and the diocese of Rome. But Aachen Cathedral has yet "another link" that carries it "with heart and mind" to the Holy City. These are 4 precious relics that Jerusalem gave to Charlemagne and that recall "with profound reverence events in the history of salvation. " The 4 relics are fragments of the newborn Jesus' diapers, the cloth Jesus wore around his waist on the cross, the dress Mary wore on Christmas Eve, and the cloth of John the Baptist's beheading. Now, we have a look at Aachen Cathedral: http://whc.unesco.org/pg.cfm?cid=31&id_site=3 Next, we look at the Dormition Abbey on Mount Zion: http://www.atlastours.net/holyland/mount_zion_and_dormition_abbey.html Surprise! It's an exact copy of the first church built by Charlemagne, founder of the Holy Roman Empire. http://en.wikipedia.org/wiki/Templers_(religious_believers)