The Opener of the Way to Sion

The Opener of the Way to Sion

by Jon Presco

Copright 2004

         "For thus saith the LORD, I will tear the kingdom from 
Solomon, and give ten of the tribes to you: (But he shall have one 
tribe for My servant David's sake, and for Jerusalem's sake, the 
city which I have chosen out of all the tribes of Israel): Because 
Solomon has forsaken me, and worshipped Ashtoreth the goddess of the 
Zidonians, After being tempted by the devil atop the temple, Jesus 
begins his ministry. There exists much debate as whether or not he 
intended to bring his message to Gentiles. In Luke 4:16 Jesus 
returns to Nazareth, a fictional city named such to hide the fact he 
was titled "Jesus the Nazarite". After being handed the Book of 
Isaiah he opens it (by chance?) to a passage that says;         
        "The Spirit of the Lord is upon me, because he has anointed 
me to preach the gospel unto the poor; he has sent me to heal the 
brokenhearted, to preach deliverance unto the captives, and 
recovering of sight to the blind, to set at liberty them that are 
bruised. And he closed the book, and he gave it again to the 
minister, and sat down. And the eyes of all of them were upon him. 
And he began to say unto them, This day is this scripture fulfilled 
in your ears. And all bare him witness, and wondered at the gracious 
words which proceeded out of his mouth. And they said, Is not this 
Joseph's son?"          
       Remarkable! Here Jesus has just informed the Rabbi that he is 
the Messiah, the Savior, and all he can wonder about is if he is the 
son of Joseph. Why would he ask that? Who was Joseph, but a 
carpenter. Did the Rabbi and the congregation know Joseph and his 
works with wood, and thus they are marveling how a mere carpenter's 
son knoweth scripture so well that he glows with the Shekinah the 
Light and Spirit of God? Surely they would have been very agitated 
by this carpenter's announcement, and wonder if he was mad. But, 
this is not the case, and Jesus continues to tell of his mission as 
Savior, no one present stopping him, which suggests they had great 
expectations from this man who has just come out of the wilderness.
                                                                
        Why didn't Jesus announce his mission at the synagogues he 
had already appeared in? Why wait till he has allegedly come home to 
the city of his birth? The answer is simple, for when he read from 
scripture in those cities, the Rabbis exclaimed;        
        "This is the priest Zachariah's son, of whom so much was 
expected at his birth."         When you remove the alleged place of 
Jesus' birth, then you remove the lie that the Rabbi and others 
wondered at Joseph's son, whom they would know. But, Joseph would 
not be known elsewhere. Why would he? Zachariah would be known in 
many cities as he served the Lord in the Holy of Holies, and all 
could recall the story of the angel that appear unto him and gave 
him a vow of silence. Why didn't the Rabbi exclaim; "This is 
Zachariah's nephew, whom must have taught his poor nephew the Torah."
This alteration of the text was made much later, when the city of 
Nazareth existed. What is even more remarkable about these passages 
is that they prove the Jews did recognize Jesus at their Savior, and 
that he intended to save Gentiles.                      "And he 
said, Verily I say unto you, No prophet is accepted in his country."
        This line has been used by Christians to break the hearts of 
the Jews, hound  and imprison them,  bruise them severely, and put 
them to death. This passage is added to the lie this is Joseph's 
son, and the Messiah was not recognized in his hometown.  What Jesus 
is referring to is the ministering of Elijah in foreign places unto 
foreign people when the "heaven was shut up for three years" unto 
the Jews.                                       "But unto none of 
them was Elijah sent, save unto Sarepta, a city of Sidon, unto a 
woman that was a widow. And many lepers were in Israel in the time 
of Elisha, but none were cleansed, saving Naaman the Syrian. And all 
they in the synagogue, when they heard these things, were filled 
with wrath, And rose up, and thrust him out of the city, and led him 
led him unto the brow of the hill whereon their city was built, that 
they might cast him down headlong."                             
                                                Why would they want 
to kill Jesus, if they did not recognize him as the expected Savior 
of the Jews? If they did not understand what he was telling them, 
then at most he was making a Talmud argument, he merely discussing 
the oral law as to whether Elijah and his disciple Elisha ministered 
unto the Gentiles. Surely this was allowed as Judea was filled with 
Gentiles who were wanting to become Proselytes. The only answer can 
be that they were quite certain Jesus was the expected Messiah, and 
now he seemingly turns on the Rabbi and his own people in the town 
he grew up in. This is a lie, for they knew he was the Good Shepherd 
come to gather his lost sheep, for he is Hermanubis, the Lamb of God 
we read of in Revelations.                                      
                                It is my conclusion the true Savior 
was the embodiment of Anubis the `Opener of the Way'. He is the 
Judge of the Dead come out of the wilderness where he was abandoned 
so long ago because he was the bastard child of Osiris, or Set, and 
his mother was Nepthys, but some say it was Isis. Surely this 
confusion is acted out in the birth of John and Jesus, when angels 
appeared and begat a immaculate conception ? or two! And who is who, 
the true Messiah, John or Jesus? Why two sets of parents and only 
one divine son? Did not one son come out of the wilderness, and 
another go in? Reverse the events.                              
                                                                "And 
Jesus (John) being filled with the Holy Ghost returned from Jordon 
(where he baptized) and was led by the Spirit into the wilderness, 
Being forty days tempted by of the devil."                      
                                                                
        How did Jesus become filled with the Holy Ghost, a Spirit?  
In Luke 1:15 this is said about John;                           
                                                         "For he 
will be great in the sight of the Lord, and shall drink neither wine 
nor strong drink; and he will be filled with the Holy Ghost, even 
from his mother's womb."                                        
                                                                
        What is the Holy Ghost? The Holy Ghost is also known as `The 
Comforter'. Who, or what is the devil? The devil is Satan who is 
Seti. Then, John/Jesus in the wilderness is being tempted by his own 
father,  the Egyptian god who would want to claim him after he was 
abandoned, for he may the son of Osiris?..a Foundling. Moses was a 
Foundling, as was Llew Llew, Merlin and King Arthur. Indeed, the 
conception of Arthur is very similar to that of Anubis where 
disguises and a ruse is used. One could say Anubis was a Changeling. 
Arthur is said to have gone to the land of the dead and returned. 
Anubis conducts the dead to the netherworld after he has judged them 
with scales weighing their hearts against the feather of Truth. He 
is also the "Opener of the Way"                         The first 
Christian ministers were titled the `Teachers of the Way'. Surely 
they recognized John as their Master Raboni when he came out of the 
wilderness, after refusing to tell Seti the secret of the afterlife 
so he could usurp Osiris as the Judge of the Dead. Ruling over the 
dead  is the classic depiction of the devil. But, there is confusion 
here, as this role of judge also belongs to Anubis. This suggests a 
split in the Egyptian priesthood. I suspect this split is recorded 
in Exodus, where the followers of Anubis were allowed to leave Egypt 
and settle in Cannanland, from whence they may have come, for, 
Anubis is depicted as the dog that is Melqarts constant companion. 
Whom Solomon and Hiram worshipped, there a temple built to Melqart ? 
and thus Anubis ? on the Mount of Olives that I suspect was the true 
Mount of Sion, or the Mount of the Sidions of Phoenicia who built 
Solomon's temple, creating a dual worship in Judea. This suggests 
there was an ancient alliance between Moses and priests of Anubis, 
who I believe are the Nazarites, who in their vow they took were not 
allowed to get near a dead body, even that of a relative. Until I 
saw the dog that Melqart loved, I did not understand why. I suspect 
that if a Priest of Anubis got near a dead body, then the living 
would have to leave the earth and guide the dead into the kingdom of 
the dead, for these Priests were the escorts of the Pharaohs beyond 
the gate of heaven, the two pillars, the two trees of life.     
        The temptation of Jesus in the wilderness for forty days 
represents the temptation of the Nazarite priests for the forty 
years they spent in the wilderness with Moses, they surely tempted 
to return to Egypt and their hunger and thirst assuaged. It was in 
the wilderness that Moses makes the Oath of Nazarite a part of God's 
Law and His New Nation, where even Jews could take this oath for a 
period of time, and become Judges of the Living; for Moses had grown 
tired judge the multitude in the wilderness and thus anointed the 
Priests of Anubis his helpers, even his Guardian Angels who will 
behold the face of God, and even dine with Him. As to the Nazarites 
sustaining from wine, this came about in regards to Melqart being 
the half-brother of  Bacchus, or Dionysus, they sharing the same 
breast. The birth of  Anubis parallels that of Melqart/Melicertes 
where Inon is the surrogate mother of the Foundling Dionysus, as 
Isis was the surrogate mother of Anubis. Inon saved her son from 
being a human sacrifice like Dionysus, and thus the taboo against 
the worship of Dionysus where much wine is consumed aling with the 
flesh of a viganl young man dressed in a dress, as was dressed 
Dionysus in order to escape the wrath of Hera.
If what I say is true, and was known by the Rabbi who handed Jesus 
the scroll of Isaiah (the small scroll) why did they wish to kill 
Jesus. Let us go back and look at this passage;                 
                                                                
        "But unto none of them was Elijah sent, save unto Sarepta, a 
city of Sidon, unto a woman that was a widow." And now these 
passages in Matthew
21   Then Jesus went thence, and departed into the coasts of Tyre 
and Sidon.
22   And, behold, a woman of Canaan came out of the same coasts, and 
cried unto him, saying, Have mercy on me, O Lord, thou son of David; 
my daughter is grievously vexed with a devil.
23   But he answered her not a word. And his disciples came and 
besought him, saying, Send her away; for she crieth after us.
24   But he answered and said, I am not sent but unto the lost sheep 
of the house of Israel.
25   Then came she and worshipped him, saying, Lord, help me.
26   But he answered and said, It is not meet to take the children's 
bread, and to cast it to dogs.
27   And she said, Truth, Lord: yet the dogs eat of the crumbs which 
fall from their masters' table.
28   Then Jesus answered and said unto her, O woman, great is thy 
faith: be it unto thee even as thou wilt. And her daughter was made 
whole from that very hour.
        The reason Jesus changes his mind  is that this women is 
referring to the DOGS the Sidonians worshipped, the dogs being, the 
followers of the jackal, Anubis, and thus the Nazarites, who will 
dine with their Master before he goes into the land of the dead 
after raising the dead Nazarite Saints from their graves in Matthew 
27:53. This healing is a deliberate one so as to recreate the 
healing Elijah did unto another woman of Sidon, also spelled Zideon, 
and this is THE WAY, the path that both Jesus and Elijah walked upon 
when they went to Sidon and Tyre. It is for the reason Jesus 
suggests he is Elijah that the Rabbi becomes angry at him. But, was 
it not John who was asked if he was Elijah? Surely the Rabbi knew 
the riddle of the "dogs" if the woman knew it. Thus the people would 
have asked John/Jesus if he was Melqart, or Anubis because he 
promised to minister to the Sidonians who surely worshipped at 
Solomon's temple, and the temple to Melqart across the way on Mount 
of Olives that some say is the Mount of Sion. I believe the Nazarite 
temple was located here. This is Zion. That would be mourned over 
when the Nazarites Priesthood disappeared soon after David was 
anointed king by Samuel the Nazarite for life. From where did Samuel 
get the permission to break and make kings. That the woman of Sidon 
recognizes Jesus/John as the "Son of David" tells the world it was 
David's' son , Solomon that built the Nazarite temple on the Mount 
of Olives, and within this temple he put the Ark of the Nazarites 
wherein dwelt the Holy Ghost, and the Comforter of the Dead. Anubis 
the Judge of Judges, who once ruled Israel, and were the Judges of 
Israel, they admitting women as equals, thus the Sidonian woman 
Jesus met was a surviving Nazarite, more then likely ministering in 
the Nazarite Temple of Melqart that Herod the Great rebuilt in Sidon.
        It was to this temple that Jesus/John the Nazarite for life 
did go, and he was RECOGNIZED, thus fulfilling the prophecy, that 
the Savior would not be recognized in his own land.             
                                                                
                                                        
        Egyptologist, E.A. Wallis Budge writes; "The two jackal gods 
Anpu, or Anubis, and Ap-uat, who are only two forms of one and the 
same god. Strictly speaking, Anpu is the `opener of the roads of the 
south, the power of the lands,' and Apuat is the `opener of roads to 
the north, the power of heaven.' The two jackal gods are often 
depicted on stelae, where they symbolize the two halves of the year, 
and the night and the day sky, and the periods of waxing and waning 
of the powers of nature in summer and winter.           Budge 
associates the two Jackals with the north and south directions. They 
were the guardians of the "Gates of the East and West" the WAY that 
is orientated on an East-West axis. These Guard Dogs represent the 
dual forms of Anubis as polarized opposites: earth and heaven, night 
and day, winter and summer. They are the two pillars of darkness and 
light that guarded Solomon's Jerusalem temple as well, as this City 
of David was given over to the worship of Melqart and his Guardian 
Angel and Comforter, Anubis who I believe was the chief Lord David 
and Solomon worshipped in the City of David where it appears was 
assigned to the Sons of David forever. Thus when Jesus comes down 
form the Mount of Olives on the foal of an ass, they behold their 
Priest-King come again as Hermanubis who is both Hermes and Anubis 
combined, and who the Greeks depicted with the head of a lamb.  
                                                                The 
first depictions of the Savior was that of a man with two heads, 
that of the Lamb of God and Anubis. This is the `Good Shepherd' who 
went unto Sidon to preach unto the lost sheep of Israel, the 
Phoenicians he built Soloms temple and the Nazarite temple. I 
suspect it is a Jubilee year, where it was traditional for the Ark 
of the Covenant to be brought out of the Holy of Holies and the 
tabernacle where upon sat the Lord. This was done so that every Jew 
shall see the face of their Lord in their lifetime and thus be 
redeemed in his Name, like all those whose name was given to Anubis, 
so that he may know them in the afterlife. In John 18:6, John says;
                                                        "I have 
manifested thy name unto men which thou gavest me out of the world."
                Nazarite means "separated and consecrated to God." 
In the closing chapters of the John we alas can read the truth and 
have our eyes and our ears opened, we alas wakened from our long 
slumber, we of the Kingdom of the Rock that is the meaning of the 
name Tyre, that was a snare to the false priesthood that replaced 
the Nazarite Judges.            "I will take the kingdom from his 
son, and give ten of the tribes to you. His son shall have the other 
tribe, so the descendants of David will continue to reign in 
Jerusalem, the city in which I have chosen to put My Name."     
                                Here is where the deed to the 
kingdom was transferred to the wrongful people, but the LANDLORD has 
returned with his Guardian Angels: for it was time to bring the Ark 
out of hiding so the Kingdom of David may see the face of their 
Lord.                           "As it is written in the book of the 
words of Esaias the prophet saying The voice of one crying in the 
wilderness, Prepare ye THE WAY of the Lord, make his paths 
straight." Luke 3:4                                             
                                        This is the cry of a 
Nazarite Priest of Anubis the Guardian of the Ways, who carries in 
his outstretched hand a palm branch, Behind him come other Nazarites 
both men and women doing the same. In the other hand they may be 
carrying Scales of Justice, for they are the Judges of Anubis who 
was born of two god, two angels whom the Israelites named Michael 
and Gabriel. And they put these two angels top their Ark as a seat, 
and they put this Ark in the Holy of Holies where two giant Cherubim 
angels overlooked the Foundling Child in the Manger, the Lamb of 
God.                                    Hermanbis is associated with 
the infant Harpocrates; and I have already shown that is was a child 
who came down from the Mount of Olives ridnd on the cold of an ass. 
But this is not the Ark of the Jews, but the Ark of the Egyptians 
that depicts the Jackal Anubis resting upon it like the Sphinx. 
Surely this is a suitable seat for divine child to ride upon, as 
would the be so the back of a dolphin. For this child has overcome 
death, and holds high the Keys of the Kingdom???come.           
                                Oh ye of little faith?..awaken! Come 
ashore! Or must I come hither to fetch you?
" Solomon did evil in the sight of the LORD, and refused to follow 
the LORD, as his father David did. Then Solomon built a temple for 
Chemosh (identified with Baal-peor, Baal-zebub, Mars and Saturn), 
the abomination of Moab, in the mount of Olives, and for Molech, the 
abomination of the children of Ammon. He did likewise for all his 
strange wives to burn incense and sacrifice to their gods. 
The LORD was angry with Solomon, because his heart was turned from 
the LORD God of Israel, Who twice appeared to him specifically to 
warn him against worshiping other gods: but he ignored the LORD'S 
command. Wherefore the LORD said to Solomon, Forasmuch as you have 
not kept My covenant and My laws, I will tear the kingdom from your 
family, and give it to your servant. However for the sake of your 
father David, I won't do this in your lifetime: but will take the 
kingdom away from your son. Even so, I will permit him to be king of 
one tribe for David My servant's sake, and for the sake of 
Jerusalem, My chosen city." 
Verses 26 to 36, "And Jeroboam the son of Nebat, an Ephrathite of 
Zereda, Solomon's servant, whose mother's name was Zeruah, a widow 
woman, rebelled because while Solomon built Millo, and repaired the 
breaches of the city of Jerusalem, Jeroboam was very able, and when 
Solomon saw how industrious he was, he placed him in charge of his 
laborers from the tribe of Joseph. And one day when Jeroboam was 
leaving Jerusalem, the prophet Ahijah the Shilonite, wearing a new 
robe as a symbol, called Jeroboam aside to talk in a field: Ahijah 
tore his new garment into twelve pieces saying: Take ten pieces: for 
thus saith the LORD, I will tear the kingdom from Solomon, and give 
ten of the tribes to you: (But he shall have one tribe for My 
servant David's sake, and for Jerusalem's sake, the city which I 
have chosen out of all the tribes of Israel): Because Solomon has 
forsaken me, and worshipped Ashtoreth the goddess of the Zidonians, 
Chemosh the god of the Moabites, and Milcom the god of the children 
of Ammon, and has not walked in My ways, to do what is right in My 
sight and to keep My statutes and judgments as his father David did. 
However I will not take the whole kingdom out of his hand: and I 
will let Solomon rule all the days of his life for David My 
servant's sake, whom I chose, because he KEPT My commandments and My 
statutes: 
I will take the kingdom from his son, and give ten of the tribes to 
you. His son shall have the other tribe, so the descendants of David 
will continue to reign in Jerusalem, the city in which I have chosen 
to put My Name." 






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