Fwd: Prose Parceval of Rosemont

--- In rosamond@xxxxxxxxxxxxxxx, "John Presco" <prosemont@xxxx> wrote:
It is with great honor that I announce my Quest is complete. With 
this information my family name will forever be linked with the Grail 
Legends. I have found a Grail author that may have lived in 
Rougemont, or the Cluney monestary nearby. This is authentic. 

Jon

--- In Rosamond-Presco@xxxxxxxxxxxxxxx, Presco Jon <prosemont@xxxx> 
wrote:

Robert de Boron was the first to identify 
Sir Percival's Grail as the Last Supper vessel used by
St. Joseph of 
Arimathea to collect the blood of Christ from the
Cross. Robert's 'Didot Perceval' has also been titled
'Prose Parceval. He may have lived in Rougemont
Castle, or the castle that is missing in a trio of
castles making up the smallest canton in France.
Robert was commissioned to write his Authurian tales
by Walter (Gauthier) de Montbeliard, who was a member
of the Ferrette family who were also the Lords of
Rougemont. In a couple of genealogies the names
Frederick and Ulrich are the same.

Here is the latest genealogy that connects the
Rosamond family with the Rougemonts. There is yet to
appear a direct link to my grandfather, Royal
Rosamond, but there are many missing links as the
Rougemonts set out into the American wilderness, and
no doubt did not keep good records, or find a City
Hall nearby to help them do so.

What is truly exciting, is that Robert's Parceval
identifies his father as being Alan de Gros ('The
Fat') who I am all but convinced is kin to William de
Gros the Duke of Albemarle. This family in England is
kin to the Blois, the Dukes of Champagne and Troye who
also hold the title 'Count of Albemarle'. They are kin
to Anne of Kievs, and thus the Kings of France, and
King Stephen of England. They are of course kin to
Mary of Champagne and Fair Rosamond, for the Clifford
family came to own Skipton castle of Albemarle. 

It was to the Dutchess of Albemarle that the story of
Pharamond and Rosamonde was dedicated. From the
Dutchess would spring the first British Colony in
America built in South Carolina where the Rougemonts
owned a plantation, the city therein named Albemarle,
later changed to Charlestown.

Here is the Rosamond/Rougemont genealogy that is
proving to be the most exciting genalogy - ever!
Robert has his Parceval taking insturction from the
Holy Ghost that has been title the 'Rosa Mundi'. 

John Presco

Copyright 2003

http://www.gbnf.com/genealog3/crain1/html/d0034/I8647.HTM

http://www.eie.gr/ibe/crusades/villehardouin.htm

"ROBERT DE BORON 

Despite being famous for his cycle of Arthurian
Romances centred 
around the Holy Grail, next to nothing is known about
the Burgundian 
known as Robert de Boron. His works reveal that he was
a poet in the 
employ of one Gautier, who has been identified as
Gautier de 
Montbeliard, the Lord of Montfaucon. Robert presumably
hailed from 
Boron - a small village about fifteen miles from
Montbeliard (Mount-of-Balls) where 
he appears to have been a cleric of some sort. In
1202, his master is 
known to have taken part in the Fourth Crusade from
which he never 
returned, dying abroad ten years later. So Robert's
Arthurian trilogy 
must have been written in the very late 12th century,
probably after 
the Glastonbury monks' 1191 "discovery" of King
Arthur's body, since 
Robert's 'Vales of Avalon' would seem to be in
Somerset. He wrote Le 
Roman de I'Estoire dou Graal (also called Joseph
d'Arimathie), the 
Merlin and, almost certainly, a version of Sir
Percivale's story 
usually known as the Didot-Perceval after an early
owner of the 
manuscript. They were originally put down in
octosyllabic verse but 
only the first named work and 504 lines of the Merlin
survive in this 
form. Luckily an anonymous admirer transcribed a prose
version of 
each around the 1220s. These were the inspiration for
the later 
Vulgate Cycle of Arthurian tales. Robert was the first
to identify 
Sir Percivale's Grail as the Last Supper vessel used
by St. Joseph of 
Arimathea to collect the blood of Christ from the
Cross.

""And then Perceval came to the king and said: "Sire,
know that
Alain li Gros, who was your son, was my father." And
when the Fisher 
King
had heard him he began again to rejoice greatly and
said: "Dear 
grandson,
I am very glad for your coming." Thereupon he knelt
and rendered 
thanks
to Our Lord, and then he took Perceval by the hand and
led him before 
his
vessel and said: "Dear grandson, know that this is the
lance with 
which
Longinus struck Jesus Christ on the cross, and this
vessel that is 
called
the Grail, know that this is the blood that Joseph
caught from His 
wounds
which flowed to the earth, and the reason that we call
it the Grail is
that it is agreeable to all worthy men and to all
those who can stay 
in
its fellowship; nor will it in its fellowship permit
sin. And I will 
pray
to Our Lord that He may guide me in whatever I can do
for you." 
Then Bron knelt before his vessel and said: "Dear Lord
God, 
as
truly as this is here Your blessed blood and as You
permitted that it 
be
given to me after the death of Joseph and as I have
guarded it from 
then
until now, so give me true sign of what I shall do
with it 
henceforth." 
Then the voice of the Holy Ghost descended and said:
"Bron, 
now
know you that the prophecy will be fulfilled that Our
Lord pronounced 
to
Joseph. Our Lord commands you that you teach to this
man those sacred
words which He taught to Joseph in the prison when He
gave you the 
keeping
of the Grail, and that you place it in his care for
Our Lord. And on 
the
third day from today you will leave this world and
will come into the
fellowship of the Apostles." Then the voice ended and
Bron did just 
as it
had told him and taught him the sacred words that
Joseph had taught 
him,
which I cannot nor ought not tell you. And he taught
him all the 
faith of
Our Lord, and how he had seen Him as a little child,
and how he had 
seen
Him in the temple, there where He had confuted the
masters, and also 
how
the high men of the land of Judea had received Him
with hatred, and 
how He
had had a false disciple who had sold Him to the Jews,
and how he had 
seen
Him lifted onto the cross, and how his brother-in-law
who had the 
name of
Joseph had asked for His body, and how Pilate had
given it to him, 
and how
he had removed Him from the cross, and also how when
he had lain Him 
upon
the earth he saw His blood run upon the earth, and how
he felt pity of
this, and how he caught it in a vessel, "in this same
one that you see
there, and in its fellowship can no sinner be seen."
And he 
recounted all
the life that his good ancestors had led, and Perceval
listened to him
most willingly and soon was filled with the grace of
the Holy Ghost. 
And
Bron the old placed the vessel in Perceval's keeping
between his 
hands,
and from the vessel there came a melody and a scent so
precious that 
it
seemed to them that they might be in Paradise with the
angels. 
And Bron who was very old was with Perceval all three
days, 
and on
the third day he came before His vessel and there lay
down as on a 
cross
and gave thanks to Our Lord. And there he died. And
when he had died
Perceval came there and watched and saw David with his
harp and a 
host of
angels with censers where they awaited the soul of
Bron, and they 
bore him
into the Heavenly Reward with his Father whom he had
served a long 
time. 
And Perceval who was a most worthy man stayed there;
and the
enchantments fell and disappeared throughout the
world. And on this 
same
day King Arthur was at the Round Table that Merlin had
founded, and 
they
heard a crash of such greatness that they were
frightened most 
severely by
it, and the stone was reunited which had split beneath
Perceval when 
he
had sat in the empty place. Then they marveled greatly
for they 
could not
understand what this meant. And then Merlin came to
Blayse and told 
him
these things and when Blayse heard this he said:
"Merlin, you told me
that when these works were completed you would put me
in the company 
of
the Grail." And Merlin answered him: "Blayse, know
that you will be
there by tomorrow." And then Merlin took Blayse and
bore him to the
dwelling of the rich Fisher King who was named
Perceval, and he 
stayed in
the company of the Grail. 
When Merlin had completed this he came to the court of
Arthur 
at
Carduel. And when Arthur saw him he rejoiced greatly,
and his men 
asked
Arthur to inquire of Merlin what the meaning was of
the stone which 
had
reunited at the Round Table. And the king said: "I
pray him 
earnestly
that he tell me of it if it pleases him." And Merlin 
answered: "Arthur,
know that in your time was fulfilled the greatest
prophecy ever made; 
for
the Fisher King is cured, and the enchantments have
fallen from the 
land
of Britain. And Perceval is lord of the Grail by the
choice of Our 
Lord;
and now you can see that he is a very worthy man since
Our Lord has 
given
him in keeping His exalted blood to guard; and this is
the reason 
that the
stone reunited which had split under him. And also,
Gavain and Keu, 
know
that it was Perceval himself who was victorious in the
tourney of the
White Castle and threw you down full length on the
earth. Yet I may 
tell
you also that he has taken leave of the doing of
knightly deeds and 
will
wish henceforth to hold himself in the grace of his
Creator." 
When the king and the nobles heard this they all wept 
together and
prayed to Our Lord that He would bring him to a good
end. Then Merlin
took leave of the king and returned to Blayse and to
Perceval and he 
had
this all set down in writing. 

(The Didot is the last of three Grail stories ascribed
to Robert de 
Boron,
the other two being Joseph d'Arimathie and Merlin)

A Strange White Lady


Rougemont and its castles
Detached of the canton Haut-Rhinois de Masevaux after
our misfortunes 
of 1870-1871, and incorporated consequently in this
artificial 
creation that the Territory of Belfort constitutes,
Rougemont-the-
Castle became, at the same time, the chief town of the
very new 
canton, undoubtedly smallest of France, since it
includes/understands 
only 4 communes: Leval, Petitefontaine, Romagny and
Rougemont itself. 
The mention "the Castle" should normally be in the
plural, since 
Rougemont has on its territory the ruins of three
castles:

One rose with the Mount-Ori, toponym which would seem
the German god 
Thor, rather than the count Ulrich de Ferette,
undoubtedly lord of 
the places in XIIIème century.
The second drew up himself with the Mount-of-Balls.
The third was with the locality Chapelotte, near to
the current 
church.
One rose with the Mount-Ori, toponym which would
rather seem to evoke 
the German god Thor, that the count Ulrich de
Ferrette, undoubtedly 
lord of the places in XIIIe century; the second drew
up himself with 
the Mount-of-Balls, and the third tronvait with the
locality 
Chapelotte, near to the current church. For a long
time it was 
believed - and even the historians let themselves
there take - that 
Rougemont had had only two castles: that of in bottom
(Chapelotte) 
and that of in top, whose ruins are still seen with
the Mount-of-
Balls and that one called, sometimes wrongly, castle
of the Ori 
Mount, as well because it is located close to this
mountain as 
because the old texts evoke a castle of this name. In
fact, a third 
castle was well with the Mount-Ori, but its ruins
since longtemp 
having disappeared, they are our modern
archaeologists, of which 
Pierre Walter, of Rougemont, who found the trace of
it. So that when 
the historians of formerly and at one time speak to us
about the 
castle about in top, it is not known if it is of that
of the Mount-of-
Balls or its neighbor of the Mount-Ori.

At all events, the castle of the bottom, mentioned for
the last time 
in 1382, disappeared before 1469, since the treaty
known as of Saint-
Omer, concluded this year between Sigismond from
Austria and Charles 
the Bold one, speaks only about the site which it
occupied. The 
castle the top, in which one can see that of the
Mount-of-Balls, was 
in ruins in 1610; as for its neighbor of the
Mount-Ori, there 
undoubtedly did not exist any more, well before this
date. In a 
valley, between the two castles of in top, a vault
dedicated to holy 
Catherine was. She still remains.

The legend of the White Lady
A legend sticks to the ruins of the Mount-of-Balls. It
could, at the 
origin, to apply to the castle of the Mount-Ori, then,
after the 
disappearance of this one, to take refuge, to some
extent, in the 
vestiges of the Mount-of-Balls. Let us let the
archaeologist of 
Golbéry, whose text on this subject seems oldest
(1828), us tell it 
naively:

sometimes "a white lady comes to sit down on the
remains of the 
tower. A girl being itself one day approached about
it, it requested 
it to total one hour indicated, by announcing to him
that a dragon 
with the ignited mouth, with the terrible glance,
would spring 
towards it of a threatening air; but, added the white
lady, one 
should not any conceive any fright, it is necessary to
wait, it is 
necessary to take in its mouth even a key, which is
that of a 
treasure. After some hesitations, the girl promised
all: she came 
indeed. On its side, the dragon did not fail to be
presented. The 
fire which left its gosier, and its horrible cries,
frightened so 
much this village shy person, whom it did not dare to
continue his 
company. Then a plaintive voice exclaimed: "here thus
percent years 
still captivates Me". The girl died of terror ".

Odile Gevin-Cassal, who reports this legend nearly one
century 
afterwards of Golbéry, adds that, once in possession
of the key, 
which is of gold, the girl was to descend a staircase,
to open a door 
with the key, to seize the treasure deposited at the
bottom of an 
underground, to keep for it these richnesses, except
for a ciborium 
which it would give to the priest. As of the first
time that serving 
it the mass would say by using this ciborium (or
rather this 
chalice), the white lady would be saved. To finish,
the damsel did 
not dare to face the dragon with the mouth of fire;
she fled with all 
legs, but did not die however of fright. Lastly,
useful precision for 
the continuation of the account, but that does not
mention Golbéry, 
the attempt was to be made Friday.

The White Lady of the Basque Country
A similar legend meets in the Basque Country. It is
even located, 
curiously, in a place called Mount-Ohri. summarized
here by Sébillot, 
according to the work of Cerquand: "Legends of the
Basque Country".

"a shepherd saw one day in the cave of the Ohri Mount
a young lady 
being combed with a gold comb. It says to him: "If you
want to draw 
me on your back from this cave, the day of the Jean
Saint, I will 
give you all that you will wish. But, though you can
see on your way, 
you will not have to be frightened ". The shepherd
promised to him, 
and the day of the Jean Saint, it took the lady on its
back and 
prepared to remove it. But seeing animals of all
kinds, a dragon 
which launched flames, it was taken of fear, gave up
its burden and 
flees. The lady threw a cry terrible and known as:
"Maudit be my 
fate! I am condemned to live thousand more years in
this cave!"

That two legends built on the same topic are in almost
synonymous 
places, there is what to be questioned. Thus, was the
tradition of 
Rougemont transplanted with the Basque Country, or the
reverse? Who 
will say it? Let us note, however that the Basque
Country is placed 
on the way of Saint-Jacques-of-Compostelle, place of
pilgrimage 
attended formerly, since IXe century, by most of
Europe. And it is 
known that pilgrims, soldiers, sailors, merchants,
ménestrels and 
other travellers largely contributed to the
propagation of the tales 
and the legends.

http://cancoillotte.net.free.fr/Sortir/Rougemont.htm






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From the records of medicine in Quebec, before and after the English 
Conquest come several memorable stories The first autopsy on what 
was to be Canadian soil is recorded as follows. Jacques Cartier was 
ice-bound in 1535, and his sailors sickened with scurvy. After many 
deaths Cartier ordered the barber surgeon to cut open the body of 
Phillipe Rougemont from Amboise. 
He was found to have his heart white but rotten, and more than a 
quart of water about it; his liver was indifferent faire, but his 
lunges black and mortified, his blood was altogether shrunke about 
the heart so that when he was opened, great quantities of rotten 
blood issued out from his heart; his milt towards his back was 
somewhat perished, rough, as if it had been rubbed against a stone.
The Founding of New France 
Throughout the rest of the 16th century the European fishing fleets 
continued to make almost annual visits to the eastern shores of 
Canada. Chiefly as a sideline of the fishing industry, there 
continued an unorganized traffic in furs. At home in Europe new 
methods of processing furs were developed and beaver hats in 
particular grew very fashionable. Thus new encouragement was given 
to the infant fur trade in Canada. In 1598 Troilus de Mesgouez, 
marquis de la Roche, set out for Canada armed with a new kind of 
authority--a royal monopoly which gave him the exclusive right to 
trade in furs.
La Roche established a small colony on Sable Island, an isolated 
Atlantic sandbar southeast of Nova Scotia. The settlement, which 
proved a dismal failure, was the first of a series of efforts by 
France to persuade various leaders to set up colonies in Canada in 
return for an official monopoly of the fur trade. Pierre Chauvin in 
1600 established a trading post at Tadoussac, on the St. Lawrence 
River. This post survived for about three years.
In 1604 the fur monopoly was granted to Pierre du Guast, sieur de 
Monts. He led his first colonizing expedition to an island located 
near the mouth of the St. Croix River. This in time was to mark the 
international boundary between the province of New Brunswick and the 
state of Maine. Among his lieutenants was a geographer named Samuel 
de Champlain, who promptly carried out a major exploration of the 
northeastern coastline of what is now the United States (see 
Champlain). In the spring the St. Croix settlement was moved to a 
new site across the Bay of Fundy, on the shore of the Annapolis 
Basin, an inlet in western Nova Scotia.
Here at Port Royal in 1605 a settlement Champlain described as the 
Habitation was established. It was France's most successful colony 
to date. The land came to be known as Acadia.
http://www.linksnorth.com/canada-history/thefounding.html
THE BEGINNINGS OF QUEBEC
THE year 1598 was a memorable one in the history of France, for it 
witnessed the death of that insatiable schemer, Philip II. of Spain, 
supporter of the Guises, and it also saw the end of the long wars of 
religion and the promulgation of the Edict of Nantes. The time 
seemed to be more propitious than before for commercial enterprises, 
and the thoughts of a few bold spirits turned once more to the St. 
Lawrence. One of these was the Marquis de la Roche, a Breton 
nobleman, who obtained from Henry IV. a commission very similar to 
that under which Roberval had sailed. But so little popular interest 
was felt in the enterprise that volunteers would not come forward, 
and it became necessary to gather recruits from the jails. The usual 
scenes of forlorn and squalid tragedy followed. Roche was cast 
ashore on the Breton coast in a tempest, and was thrown into a 
dungeon by the king's enemy, the Duke de Merc?ur;1 while his 
convicts were landed on Sable
THE FRENCH MISSIONS AND MISSIONARIES.
The missionary spirit was active in the Catholic Church in France 
when the early voyages of exploration were made to the New World, 
and side by side with the adventurer in search of gain or fame came 
the priest, who held it his highest duty to convert the savage 
nations to Christianity. The Jesuits were first in the mission field 
of Canada, but they were soon followed by the Recollects, a reformed 
branch of the Franciscan order. With Champlain, in May, 1615, came 
four of the Gray Friars, and of these Joseph le Caron was appointed 
to labor among the Hurons on Georgian Bay. The Recollects invited 
the assistance of the Jesuit. These missions were scattered 
throughout New France, and quickly penetrated the region of the 
Great Lakes. Father Joseph de la Roche d'Aillon founded a mission 
among the neutral nations on the Niagara river, and urged the French 
to open up communication by way of Lake Ontario; but he spoke too 
soon.
The mission of the Hurons, begun in 1615 by the Recollects, was 
continued by the Jesuits. The Hurons dwelt in palisaded villages. 
Diligently the advocates of the better life labored, and heroically 
they endured the hardships and privations of the forest life, yet in 
1640 they could claim but 100 Christians out of 16,000 Hurons. New 
stations were formed to the southward among the neutrals, and to the 
northward among the Algonquin tribes.
1542   
Marguerite de La Rocque co-seigneuress of Pointpoint, a close 
relative of Sieur de Roberval (1500-1560), accompanied him on this 
years voyage to Canada.  Shocked by Marguerite taking a lover, 
Roberval set her ashore of Ile des Demons in the Saint Lawrence 
River with her lover and a servant girl.  The young man, the servant 
girl and Marguerite's child which was born on the island, died.  
Marguerite managed to survive and was rescued two years five month 
later by French fisherman.  This would represent the first recorded 
Country Marriage and the birth of the first European child in New 
France (Canada).     
Hurtleberry pie is introduced into Newfoundland that is made from 
blueberries, blackberries, bilberries and huckleberries.  The term 
originated about 1450.  
April 16:   Jean Francois de la Rocque de Roberval (1500-1560) 
sailed from La Rochelle, France with three ships and 200 convicts 
for America to create a French settlement. 
June 8:   Jean Francois de la Rocque de Roberval (1500-1560) 
encountered Jacques Cartier (1491-1557) at St. John's Newfoundland 
and ordered Cartier to return to Canada.  Cartier refused this 
direct order from his superior.  Jacques Cartier snuck off in the 
night, fully aware that Roberval could have him executed (hanged) as 
a traitor.  
July:   Jean Francois de la Rocque de Roberval (1500-1560) reached 
Cartier's settlement at Cap Rouge and renamed it France Royal.  
Michel Gaillon was hanged for theft at France Royal, alias Cap 
Rouge, Quebec.  Roberval lost 50 men to scurvy, indicating that 
Cartier had not told him of the Indian method to avoid this 
ailment.  This first attempt to start a colony failed.  It is 
noteworthy that competent sailors from Europe were well aware of 
scurvy and usually gathered the herb alexanders to cure the 
ailment.  This herb was in use since 1 A.D. by the Romans to prevent 
scurvy.  
September:  Newfoundland sailors (Robert Lefand) reported that 
Jacques Cartier and Sieur de Roberval (1500-1560), after one year 
with three ships, had accumulated eleven barrels of gold ore and a 
quantity of precious stones, rubies and diamonds.  This is likely 
the source for the current saying: false as a diamond of Canada. The 
gold turned out to be pyrite and the diamonds quartz.   It is 
noteworthy that diamonds would later be discovered in Canada in the 
twentieth century.   
September 19:   Jean Francois de la Rocque de Roberval (1500-1560) 
pardoned Aussillon de Sauverterre.
GENEALOGYBITSANDPIECES-L Archives
From: "Sally Rolls Pavia" <sallypavia2001@xxxxxxxxx>
Subject: [Genealogy Bits and Pieces] Prime Minister Announces Canada 
History Centre by E B Lapointe
Date: Thu, 3 Jul 2003 22:36:53 -0700
On 26 May, 2003, the Honourable Jean Chretien, Prime Minister of 
Canada,
announced the creation of the Canada History Centre.

The centre?which will be located in the former Union Railway Station
(currently known as the Canadian Conference Centre) in Ottawa, the 
country's
capital?has, as its mandate, the preservation of Canada's political 
and
civic history.
 
In a statement read at the opening, the prime minister said 
that "Together
Canadians have built a nation that is strong, prosperous and free. 
We must
know the builders of our nation to sustain what their mind and 
hearts, their
muscles and their blood, have created." He further added, "The Canada
History Centre will bring to life the memories of men and women who, 
through
their lives, their vision and their actions, inscribed their names 
on the
rolls of our history."
 
Although physically located in Ottawa, the centre will collect 
materials
from the Library and Archives of Canada (no word yet as to if this 
will
include the Canadian Genealogy Centre written about in the previous 
column
entitled, "Canadian Genealogy Centre Opens on 29 March, 2003"), as 
well as
other museums and cultural organizations across the country. Much of 
the
material will then be placed in traveling exhibits across the 
country, and
is to be featured on the Internet. It will also be an interactive 
centre,
taking advantage of the many technological innovations in presenting
Canadian history to the peoples of the world.
 
Heritage Minister Sheila Copps was also on hand for the 
announcement, in
which she said "Canadians want to know more about our country and our
history. Today, through the creation of the centre, the Government 
of Canada
is taking a decisive step to respond to this need."
 
The government will provide funding of approximately $50 million 
over the
next five years towards the development of the Canada History Centre 
for
renovations of the building and in the collection and dissemination 
of the
museum components.
 
In a spate of what seems to be many announcements made over the past 
couple
years by the government concerning cultural subjects, the government 
is also
in the process of building a new Canadian War Museum on unused land 
at
LeBreton Flats (property located by the Portage Bridge over to the 
city of
Gatineau, in the province of Quebec), as well as the Portrait 
Gallery of
Canada, which will be located across from Parliament Hill on 
Wellington
Street.
 

http://www.portraits.gc.ca.





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