Fwd: Rosa Mundi and Nazarite Pentecost

--- In Rennes-le-Hoax@xxxxxxxxxxxxxxx, "John Presco" <prosemont@xxxx> 
wrote:
Here is the beginning of my chapter on the Nazarite church that 
appears to have the Shekinah at its core. The early church is said to 
have been funded by women. When you see the Nazarite liniage that 
comes down from women who have had their wombs shut, then there is no 
doubt that the Shekinah, the female presence that was esponged in the 
false covenant and reform of Josiah and Hezikiah, has returned to 
refound the kingdom that was destroyed by men who loathed the goddess 
Asherah, and women in general - as Paul did.

I have learned the only way, is to GIVE this information away, that 
is coming together in our lifetime so those who seek the light, shall 
be in the light.

'Rosa Mundi and the Nazarite Pentecost'

by Jon Presco

Copyright 2003

        Very few Christian ministers mention this strange passage, or 
offer an interpretation as to its meaning. From Matthew Chapter 27:

"27:52 And the graves were opened; and many bodies of the saints 
which slept arose, 27:53 And came out of the graves after his 
resurrection, and went into the holy city, and appeared unto many."

        In all appearances it looks like Judgment Day has arrived, an 
event that is still waiting in the wings according to the Christian 
cosmology. But, what if it already occurred, at the very hour Jesus 
is crucified during a total eclipse of the sun? Is this eclipse 
prophesied in the Torah, or amongst the Nazarites that composed the 
core of the original church that Saint Paul claimed he "all but 
destroyed with glee."? What if Paul succeeded in destroying it 
completely?
        In Acts Chapter 2 there is mention of a coming eclipse. Peter 
is said to have uttered these words after the crucifixion and 
resurection. But, what if Peter - the supposed head of the original 
church - was uttering this prophecy before Jesus was even arrested? 
In this regards Peter would be preparing the way for his Rabbi, and 
the way for the Spirit or Holy Ghost Jesus is promising to "pour 
out". Peter would be laying the foundation of the church while the 
Savior was still alive. Was Jesus due to make a personal appearence 
after the churches are built? If so, then there was no need for Paul 
to make a showing where many will be able to exercise an ability to 
prophesy in what appears to be a very Democratic Congregation, that 
may never have to rely on one man, one teacher, or another high 
priest again. Was this the meaning in the promise that Jesus would 
tear down the temple and rebuild it in three days?

"In those days I will pour out my Spirit; and they shall prophesy. 
2:19 And I will show portents in the heaven above and signs on the 
earth below, blood, and fire, and smoky mist. 2:20 The sun shall be 
turned to darkness and the moon to blood, before the coming of the 
Lord's great and glorious day. 2:21 Then everyone who calls on the 
name of the Lord shall be saved."

        Let's look at the eclipse in Matthew 27  

"27:45 Now from the sixth hour there was darkness over all the land 
unto the ninth hour. 27:46 And about the ninth hour Jesus cried with 
a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My 
God, my God, why hast thou forsaken me? 27:47 Some of them that stood 
there, when they heard [that], said, This [man] calleth for Elias 
[Elijah] 27:48 And straightway one of them ran, and took a spunge, 
and filled [it] with vinegar, and put [it] on a reed, and gave him to 
drink. 27:49 The rest said, Let be, let us see whether Elias will 
come to save him. 27:50 Jesus, when he had cried again with a loud 
voice, yielded up the ghost. 27:51 And, behold, the veil of the 
temple was rent in twain from the top to the bottom; and the earth 
did quake, and the rocks rent; 27:52 And the graves were opened; and 
many bodies of the saints which slept arose, 

        Now let's take a look at the only passages that describe the 
original church before Paul made his personal alterations to it so we 
can get a glimpse of it in its unadulterated form. In Act 2 we read 
about the first Pentecost.

"Acts 2:1-21 2:1 When the day of Pentecost had come, they were all 
together in one  place. 2:2 And suddenly from heaven there came a 
sound like the rush of a violent wind, and it filled the entire house 
where they were sitting. 2:3 Divided tongues, as of fire, appeared 
among them, and a tongue  rested on each of them. 2:4 All of them 
were filled with the Holy Spirit and began to speak  in other 
languages, as the Spirit gave them ability. 2:5 Now there were devout 
Jews from every nation under heaven living in Jerusalem. 2:6 And at 
this sound the crowd gathered and was bewildered, because each one 
heard them speaking in the native language of each. 2:7 Amazed and 
astonished, they asked, "Are not all these who are  speaking 
Galileans? 2:8 And how is it that we hear, each of us, in our own 
native language? 2:9 Parthians, Medes, Elamites, and residents of 
Mesopotamia, Judea  and Cappadocia, Pontus and Asia,  2:10 Phrygia 
and Pamphylia, Egypt and the parts of Libya belonging to  Cyrene, and 
visitors from Rome, both Jews and proselytes,  2:11 Cretans and Arabs-
-in our own languages we hear them speaking  about God's deeds of 
power." 2:12 All were amazed and perplexed, saying to one 
another, "What does  this mean?" 2:13 But others sneered and 
said, "They are filled with new wine." 2:14 But Peter, standing with 
the eleven, raised his voice and addressed them, "Men of Judea and 
all who live in Jerusalem, let this  be known to you, and listen to 
what I say. 2:15 Indeed, these are not drunk, as you suppose, for it 
is only nine  o'clock in the morning. 2:16 No, this is what was 
spoken through the prophet Joel: 2:17 'In the last days it will be, 
God declares, that I will pour out my Spirit upon all flesh, and your 
sons and your daughters shall  prophesy, and your young men shall see 
visions, and your old men  shall dream dreams. 2:18 Even upon my 
slaves, both men and women, in those days I will pour out my Spirit; 
and they shall prophesy.  2:19 And I will show portents in the heaven 
above and signs on the earth below, blood, and fire, and smoky mist. 
2:20 The sun shall be turned to darkness and the moon to blood, 
before the coming of the Lord's great and glorious day. 2:21 Then 
everyone who calls on the name of the Lord shall be saved." 

        What is being discribed here in Acts in regards to the 
unleashed Spirit, is the Shekinah who makes an appearance as the 
sound of a rushing wind. 2:2 And suddenly from heaven there came a 
sound like the rush of a violent wind,. The Holy Spirit is the Mother 
of all creation, just as Eve is the Mother of all living upon the 
earth. Eve is the image of the Holy Spirit and Adam is the image of 
God the Father. 

Prov.8:30 Then I was by him, as one brought up with him: and I was 
daily his delight, rejoicing always before him; 

        The Holy Spirit is the feminine equal of God the Father, was 
as one brought up with the Father (twins; my sister my spouse).  The 
Holy Spirit came forth out of God, being understood by Eve coming out 
of Adam, as one brought up with him. Just as Eve was daily Adam's 
delight, so God's Glory (Holy Spirit) was daily His delight. The 
Glory of God is so beautiful, beyond what mortal man can bare, beyond 
our imagination. To look upon the Holy Spirit's face would cause a 
mortal to die of a broken heart. God's Glory is awesome in beauty, 
and there is nothing that can be compared to Her beauty.  
        The Shekinah has been titled 'Rosa Mundi' "the rose of the 
world" that emits a light a hundred times brighter then the sun. In 
Ezekiel we find out there was a prophecy the original church employed 
as their beacon, their guiding light, where God bids Ezekiel to bring 
forth the wind:

.  37:13 And you shall know that I am the LORD, when I open your 
graves,  and bring you up from your graves, O my people.  37:14 I 
will put my spirit within you, and you shall live, and I will  place 
you on your own soil; then you shall know that I, the LORD,  have 
spoken and will act," says the LORD.

        Here is the entire passage. Consider the valley of skulls.
        

Ezekiel 37:1-14 37:1 The hand of the LORD came upon me, and he 
brought me out by the  spirit of the LORD and set me down in the 
middle of a valley; it was full of bones. 37:2 He led me all around 
them; there were very many lying in the  valley, and they were very 
dry. 37:3 He said to me, "Mortal, can these bones live?" I 
answered, "O Lord GOD, you know."  37:4 Then he said to me, "Prophesy 
to these bones, and say to them: O  dry bones, hear the word of the 
LORD.  37:5 Thus says the Lord GOD to these bones: I will cause 
breath to  enter you, and you shall live.  37:6 I will lay sinews on 
you, and will cause flesh to come upon you,  and cover you with skin, 
and put breath in you, and you shall live;  and you shall know that I 
am the LORD."  37:7 So I prophesied as I had been commanded; and as I 
prophesied,  suddenly there was a noise, a rattling, and the bones 
came together,  bone to its bone.  37:8 I looked, and there were 
sinews on them, and flesh had come upon  them, and skin had covered 
them; but there was no breath in them.  37:9 Then he said to 
me, "Prophesy to the breath, prophesy, mortal,  and say to the 
breath: Thus says the Lord GOD: Come from the four  winds, O breath, 
and breathe upon these slain, that they may live."  37:10 I 
prophesied as he commanded me, and the breath came into them,  and 
they lived, and stood on their feet, a vast multitude.  37:11 Then he 
said to me, "Mortal, these bones are the whole house of  Israel. They 
say, 'Our bones are dried up, and our hope is lost; we  are cut off 
completely.'  37:12 Therefore prophesy, and say to them, Thus says 
the Lord GOD: I  am going to open your graves, and bring you up from 
your graves, O my  people; and I will bring you back to the land of 
Israel.  37:13 And you shall know that I am the LORD, when I open 
your graves,  and bring you up from your graves, O my people.  37:14 
I will put my spirit within you, and you shall live, and I will  
place you on your own soil; then you shall know that I, the LORD,  
have spoken and will act," says the LORD.

        The Shekinah has been seen as the Holy Ghost and the Epinoia 
of the gnostic Valentinus. Of her it has been said (Waite, "The Holy 
Kabbalah") "Behold, I send and angel before thee, to keep the in the 
way" (Exodus 23.20), which has also been applied to Metatron and John 
the Baptist, "the forerunner angel." John the Baptist was born with 
the Holy Spirit it coming to indwell in his mother's womb when she 
took the Nazarite vow. Elizabeth's womb had been shut due to her age, 
but she would not be that much older then her cousin or sister, Mary, 
the said mother of Jesus, whose grandmother, Anna, also takes the 
Nazarite vow according to      Anna is the same root name as Hannah, 
who is admonished for acting like she is drunk, after she too took 
the Nazarite vow. 
        What I suspect is being revealed, is that Hannah is filled 
with the Holy Spirit, the Shekinah who has a special spritual 
relationship with women who can not concieve, their shut wombs not 
baring fruit. Children born after the Shekinah comes to dwell within 
these Nazarite women, are said to be virgin-born, or, born of a 
virgin. I suspect this has a two-fold meaning as the Shekinah was 
with God from the beginning, in Eden, and thus immune to the fall.  
She would be applicable to the riddle put forth in John Chapter 1 
where the Shekinah is with God, is also titled "the light of God" and 
has a special relationship with the Word as you shall see unfold.  

        "In the beginning was the Word, and the Word was with God, 
and the Word was God."

        One can suggest the correct passage should read "In the 
beginning was the Word, and the Word was with God, and the Word was 
God, and she was with God in the beginning." for, the Shekinah is 
slso, the "bride of the Lord", compatible with the shakti of Shiva. 
The expression "the Shekinah rests" is used as a paraphrase for "God 
dwells." In Genesis 48:16 "the Angels which redeemed me from all 
evil, " uttered by Israel (Jacob), applies to the Shekinah, according 
to "The Zohar" (Balak 187a). In the New Testament sense, the Shekinah 
is the glory emanating from God, His effulgence. The passage in 
Matthew 18:20 is translated by C. W. Emmet (in Hastings, "Dictionary 
of the Bible") to read: "when two sit together and are occupied with 
the word of the Law, the Shekinah is with him." As interpreted by the 
Rabbi Johanan ("Midrash Rabba"; Exodus), Michael is the glory of 
Shekinah. The Shekinah is the liberating Angel, manifesting in her 
male aspect as Metatron. In the Cabala, she is the 10th sefira 
Malkuth, otherwise the Queen. The creation of the world was, 
according to "The Zohar", the work of the Shekinah. Here, too, the 
Shekihah is spoken of as "abiding in the 12 holy chariots and the 12 
supernal hayyoth." Elsewhere in "The Zohar" she is mentioned as a 
messenger from on high who, when she first appeared to Moses, was 
called an angel, just as she was called by Jacob. In "The Zohar" 
(Exodus 51a) she is "the way of the Tree of Life" and the "angel of 
the Lord." 

Here is the Protoevanglium of James that reveals that Mary was born 
of a Nazarite woman whose womb had been closed. But, after taking the 
Nazarite vow, and appealing to the feminine Shekinah, her womb is 
opened, she giving birth to the said mother of Jesus. But, surely she 
was a Nazarite as well as she appears to occupy the same seat near 
the temple that Hannah occupied, where before Eli she underwent a 
spritual experiance, the Shekinah enntering he being and she acted as 
if she was drunk, was a "wine-bibber". But like those present at the 
Pentecost, she was filled with the Holy Spirit, the Holy Holy Ghost, 
the Rose of the World.


"And his wife Anna mourned in two mournings, and lamented in two 
lamentations, saying: I shall bewail my widowhood; I shall bewail my 
childlessness. And the great day of the Lord was at hand; and Judith 
her maid-servant said: How long dost thou humiliate thy soul? Behold, 
the great day of the Lord is at hand, and it is unlawful for thee to 
mourn. But take this head-band, which the woman that made it gave to 
me; for it is not proper that I should wear it, because I am a maid-
servant, and it has a royal appearance. And Anna said: Depart from 
me; for I have not done such things, and the Lord has brought me very 
low. I fear that some wicked person has given it to thee, and thou 
hast come to make me a sharer in thy sin. And Judith said: Why should 
I curse thee, seeing that the Lord hath shut thy womb, so as not to 
give thee fruit in Israel? And Anna was grieved exceedingly, and put 
off her garments of mourning, and cleaned her head, and put on her 
wedding garments, and about the ninth hour went down to the garden to 
walk. And she saw a laurel, and sat under it, and prayed to the Lord, 
saying: O God of our fathers, bless me and hear my prayer, as Thou 
didst bless the womb of Sarah, and didst give her a son Isaac.

And gazing towards the heaven, she saw a sparrow's nest in the 
laurel, and made a lamentation in herself, saying: Alas! who begot 
me? and what womb produced me? because I have become a curse in the 
presence of the sons of Israel, and I have been reproached, and they 
have driven me in derision out of the temple of the Lord. Alas! to 
what have I been likened? I am not like the fowls of the heaven, 
because even the fowls of the heaven are productive before Thee, O 
Lord. Alas! to what have I been likened? I am not like the beasts of 
the earth, because even the beasts of the earth are productive before 
Thee, O Lord. Alas! to what have I been likened? I am not like these 
waters, because even these waters are productive before Thee, O Lord. 
Alas! to what have I been likened? I am not like this earth, because 
even the earth bringeth forth its fruits in season, and blesseth 
Thee, O Lord.

And, behold, an angel of the Lord stood by, saying: Anna, Anna, the 
Lord hath heard thy prayer, and thou shalt conceive, and shall bring 
forth; and thy seed shall be spoken of in all the world. And Anna 
said: As the Lord my God liveth, if I beget either male or female, I 
will bring it as a gift to the Lord my God; and it shall minister to 
Him in holy things all the days of its life. And, behold, two angels 
came, saying to her: Behold, Joachim thy husband is coming with his 
flocks. For an angel of the Lord went down to him, saying: Joachim, 
Joachim, the Lord God hath heard thy prayer Go down hence; for, 
behold, thy wife Anna shall conceive. And Joachim went down and 
called his shepherds, saying: Bring me hither ten she-lambs without 
spot or blemish, and they shall be for the Lord my God; and bring me 
twelve tender calves, and they shall be for the priests and the 
elders; and a hundred goats for all the people. And, behold, Joachim 
came with his flocks; and Anna stood by the gate, and saw Joachim 
coming, and she ran anti hung upon his neck, saying: Now I know that 
the Lord God hath blessed me exceedingly; for, behold the widow no 
longer a widow, and I the childless shall conceive. And Joachim 
rested the first day in his house.

And on the following day he brought his offerings, saying in himself: 
If the Lord God has been rendered gracious to me, the plate on the 
priest's forehead will make it manifest to me. And Joachim brought 
his offerings, and observed attentively the priest's plate when he 
went up to the altar of the Lord, and he saw no sin in himself. And 
Joachim said: Now I know that the Lord has been gracious unto me, and 
has remitted all my sins. And he went down from the temple of the 
Lord justified, and departed to his own house. And her months were 
fulfilled, and in the ninth month Anna brought forth. And she said to 
the midwife: What have I brought forth? and she said: A girl. And 
said Anna: My soul has been magnified this day. And she laid her 
down. And the days having been fulfilled, Anna was purified, and gave 
the breast to the child, and called her name Mary.

And the child grew strong day by day; and when she was six months 
old, her mother set her on the ground to try whether she could stand, 
and she walked seven steps and came into her bosom; and she snatched 
her up, saying: As the Lord my God liveth, thou shall not walk on 
this earth until I bring thee into the temple of the Lord. And she 
made a sanctuary in her bed-chamber, and allowed nothing common or 
unclean to pass through her. And she called the undefiled daughters 
of the Hebrews, and they led her astray. And when she was a year old, 
Joachim made a great feast, and invited the priests, and the scribes, 
and the elders, and all the people of Israel. And Joachim brought the 
child to the priests; and they blessed her, saying: O God of our 
fathers, bless this child, and give her an everlasting name to be 
named in all generations. And all the people said: So be it, so be 
it, amen. And he brought her to the chief priests; and they blessed 
her, saying: O God most high, look upon this child, and bless her 
with the utmost blessing, which shall be for ever. And her mother 
snatched her up, and took her into the sanctuary of her bed-chamber, 
and gave her the breast. And Anna made a song to the Lord God, 
saying: I will sing a song to the Lord my God, for He hath looked 
upon me, and hath taken away the reproach of mine enemies; and the 
Lord hath given the the fruit of His righteousness, singular in its 
kind, and richly endowed before Him. Who will tell the sons of Rubim 
that Anna gives suck? Hear, hear, ye twelve tribes of Israel, that 
Anna gives suck. And she laid her to rest in the bed-chamber of her 
sanctuary, and went out and ministered unto them. And when the supper 
was ended, they went down rejoicing, and glorifying the God of Israel.

And her months were added to the child. And the child was two years 
old, and Joachim said: Let us take her up to the temple of the Lord, 
that we may pay the vow that we have vowed, lest perchance the Lord 
send to us, and our offering be not received. And Anna said: Let us 
wait for the third year, in order that the child may not seek for 
father or mother. And Joachim said: So let us wait. And the child was 
three years old, and Joachim said: Invite the daughters of the 
Hebrews that are undefiled, and let them take each a lamp, and let 
them stand with the lamps burning, that the child may not turn back, 
and her heart be captivated from the temple of the Lord. And they did 
so until they went up into the temple of the Lord. And the priest 
received her, and kissed her, and blessed her, saying: The Lord has 
magnified thy name in all generations. In thee, on the last of the 
days, the Lord will manifest His redemption to the sons of Israel. 
And he set her down upon the third step of the altar, and the Lord 
God sent grace upon her; and she danced with her feet, and all the 
house of Israel loved her.

And her parents went down marvelling, and praising the Lord God, 
because the child had not turned back. And Mary was in the temple of 
the Lord as if she were a dove that dwelt there, and she received 
food from the hand of an angel. And when she was twelve years old 
there was held a council of the priests, saying: Behold, Mary has 
reached the age of twelve years in the temple of the Lord. What then 
shall we do with her, test perchance she defile the sanctuary of the 
Lord??"
--- End forwarded message ---



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