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Subject: Becoming Dragon, Performance in the Fall - msg#00027

List: culture.internet.nettime

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I would like to announce this project I am beginning to work on. It is
in a preliminary stage, as I am still seeking funding, but I do have
early commitments from the Center for Research in Computing in the Arts
(CRCA) and from two collaborators, Kael Greco and Christopher Head.


Becoming Dragon: Stage 1
------------------------
http://www.sharingissexy.org/wiki/index.php?title=Becoming_Dragon:_Stage_1


//Overview//

I am interested in exploring the question of how technology can
facilitate new somatic practices of gender and sexuality beyond male and
female and even beyond the limitations of what we consider human. Using
a conception of identity and a process of social interactions and
feedback loops, I plan to use the online public space of Second Life as
the site of my investigation.

While Marshall McLuhan said that “We shape our tools and afterwards our
tools shape us,” I am interested in the time after that. What is the
process by which we shape our avatars and then our avatars shape us and
then we reshape our avatars and on and on? In the Lacanian Mirror Stage,
an infant tries to achieve the image of themselves that they see in the
mirror when they mistakenly think they are standing on their own. How
does this process continue in a feedback loop and develop into new
conceptions of self beyond our current conceptions of our own limits?

"The becoming-woman serves as a point of reference, and eventually as a
screen for other types of becoming (example: becoming-child as in
Schumann, becoming-animal as in Kafka, becoming-vegetable as in Novalis,
becoming-mineral as in Beckett)... There is no such thing as woman per
se! No maternal pole, no eternal feminine... The man/woman opposition
serves to establish the social order before class and caste conflicts.
Inversely, whatever shatters norms, whatever breaks from the established
order, is related to homosexuality or a becoming-animal or a
becoming-woman."

- Felix Guattari, Becoming-Woman

//The Performance//

I would like to experiment with long durational performances of
non-human characters in Second Life. How much immersion is possible?
Transsexual people are required to live for a year as their chosen
gender before being allowed by their psychologist to get their Gender
Confirmation Surgery. Could this be replaced by virtual living?

Many contemporary performance artists claim to be doing performances "in
second life". I would like to try to get a little closer to this claim
by waking up and falling asleep "in second life". My initial plan is to
do up to 30 days "in second life", but I may have to scale back to 14 days.

There is a long history of durational performances in performance art,
such as Teching Hsieh's One Year Performance 1980 - 1981 (Time Piece)
[5], Marina Abramovic's "When Time Becomes Form" [6] and her series of
durational works, Joseph Beuys "I Like America and America Likes Me",
and Chris Burden's "White Light/White Heat" [7] where he lived in the
gallery. How does the duration of the performance change its effect? Can
the identification with an Avatar or a virtually constructed identity be
pushed farther than it is with frequent users of these environments? Can
one live "in second life"?


During the performance, I would be available to an audience both in
Second Life and in the physical space of CRCA at Calit2. There are a
number of interesting options for audience interaction such as the
display wall, having multiple screens/computers in the performance space
and even having an additional immersive environment where a viewer could
participate. How can technology facilitate a powerful, interesting,
compelling performance simultaneously in physical and virtual space?
[edit] Technical Approach - Augmented Reality

The goal here is to develop a working, immersive Augmented Reality
system, to port a motion capture and head mounted display to control a
character in Second Life, an Online Massively Multiplayer Online Role
Playing Game (MMORPG).

[Some Second Lifers use the term "Metaverse" over MMORPG to emphasize
SL's very different "Magic Circle". In SL, the game is a very different
one, less an escapist fantasy world of play, or a more mature projection
of identity in an economy with real currency and a capitalist business
culture designed to soften the connotations of gameplay ... -BS] [8]

My initial conception of this project is to model my physical
environment to enable me to live in the virtual environment for extended
amounts of time. This is an approach of Augmented Reality, where the
physical world is mapped into the virtual. Of course, Augmented Reality
is a misnomer, because Reality itself is a mediated state, it seems a
better term would be Augmented Bodies.

The plan would be to use the following components:

* An immersive head mounted display (HMD) The display would allow
me to move around in my physical environment within calit2 and still
remain "in game". Head tracking would help to provide a realistic
feeling of immersion and audio is built-in to the device as well.

* A motion tracking system. The Performative computing lab at CRCA
houses a Vicon motion capture system, which allows real-time motion
tracking data to be sent to a windows pc. Using these signals, I would
be able to map my physical motion in the real world back into game
space, so that, for example, I could easily get to my food source or to
the restroom.

* A computer running second life, receiving the data back from my
physical interface and sending them to my character "in game", allowing
me to participate in social interactions.

//Limitations and Challenges//

A number of "fundamental" components of "virtual reality" are not met by
Second Life, or are hard to meet.

* One main issue is stereoscopic or true 3d vision. Can Second Life
be augmented/configured to send out two video feeds for the same character?

* Another issue is the question of the Second Life API's and how
much interactivity they facilitate. How can we send the Vicon motion
capture system signals to second life to map into "in game" gestures?

* Another hardware issue is the HMD. Many HMD's are heavy and not
designed for long term use. In addition, having screens so close to
one's eyes for an extended period of time is very strenuous. I plan to
discuss the possible stress effects with a doctor at UCSD.

//Timeline and Plan//

In the spring 2008 quarter, I will be teaching an advanced elective in
the Visual Arts Department entitled "Collective Art Practice - Networked
and Performative Approaches to Challenging Power" with final projects in
Second Life. If there are students who are interested in collaborating
with me, they may work with some of the above mentioned hardware and
software, collaborating and working towards the technical solutions to
the above problems. You can read more about the class here:
http://www.sharingissexy.org/wiki/index.php?title=Spring_Class_-_Collective_Art_Practice


I plan to develop the technical components of the project between June
and October, with a goal of doing the performance in November or December.

//Conceptual Background and Frame//

For more conceptual background and to see the other stages of my
Becoming Dragon project, see Becoming Dragon:
http://www.sharingissexy.org/wiki/index.php?title=Becoming_Dragon

Footnotes

5. http://www.medienkunstnetz.de/works/one-year-performance/video/1/

6. http://rhizome.org/discuss/view/28029

7. http://www.feldmangallery.com/pages/exhsolo/exhbur75.html

8. BS - contributions from Brett Stalbaum



--

blog: http://technotrannyslut.com

gpg: 0x5B77079C // encrypted email preferred
gaim/skype: djlotu5 // off the record messaging preferred




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You are nominated for a Ph.d

[orig From: disparo kinkyuut <antialcoholicapilotaie@xxxxxxxxx>] Academic Qualifications available from prestigious NON-ACCREDITED universities. Do you have the knowledge and the experience but lack the qualifications? Are you getting turned down time and time again for the job of your dreams because you just don't have the right letters after your name? Get the prestige that you deserve today! Move ahead in your career today! Bachelors, Masters and PhD's available in your field! No examinations! No classes! No textbooks! Call to register and receive your qualifications within days! 24 hours a day 7 days a week! Confidentiality assured! +12-___-502-94-3

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Ranjit Hoskote: Liberally Dispensing Death (on Death Sentence to Journalist in Afghanistan)

bwo Sarai Reader List/ Shuddhabrata Sengupta --------------- Dear Friends, I enclose an OpEd article that I have just written for the Hindustan Times. A longer version of this piece, incorporating a view for Central European readers by Ilija Trojanow, will appear in the Sueddeutsche Zeitung tomorrow. Please feel free to share this article with friends and colleagues, as the life of Sayid Pervez Kambaksh now depends on the intensity of the international opinion we can build up. Friends in the EU countries and in the US could consider getting in touch with your elected representatives or with organisations committed to the defence of human rights and cultural freedoms -- especially in those countries that have troops posted in Afghanistan, or are involved in reconstruction and infrastructure projects there. In solidarity, Ranjit ---------- (Hindustan Times: OpEd Page, Friday: 15 February 2008) Liberally dispensing death A journalist faces the gallows RANJIT HOSKOTE Half a decade after the overthrow of the Taliban, young Afghans can still risk their lives by pressing the copy-paste buttons on their PCs. As you read this, a 23-year-old journalist sits in prison in the northern city of Mazhar-e-Sharif, sentenced to death by a religious council. His crime? He downloaded an article on Islam and its views on women from the internet, and distributed it among fellow students with a view to promoting discussion. Sayid Pervez Kambaksh, a Balkh University student who also reports for a local daily, Jehan-e-Nau, was charged with indulging in 'anti- Islamic activities' and arrested on October 27 last year. In blatant defiance of Constitutional provisions, he was not produced before a court but turned over to the Shura-e-Ulema, the high council of religious scholars, which tried him on January 22, diagnosed him guilty of apostasy and recommended hanging as the cure. Although the Shura-e-Ulema confines itself to interpreting the religious Shari'a law and does not enjoy judicial authority, its ruling has been endorsed by the Afghan Senate. And President Hamid Karzai, promoted by his US sponsors as the poster boy of a war- ravaged country liberated from theocratic barbarism, has indicated that he may not overturn the decision. International outrage at these kangaroo-court proceedings has grown steadily during the last few weeks. Civil society networks have appealed to world leaders to act. The Independent and the Guardian have petitioned the British government to reason with President Karzai. It has been pointed out that Kambaksh was not permitted access to legal defence, during a trial held in camera. It has been argued that the judgement makes a mockery of Afghanistan's Constitution, which asserts that "freedom of expression shall be inviolable. Every Afghan shall have the right to express thoughts through speech, writing, illustrations as well as other means in accordance with the provisions of this Constitution." The Kambaksh case has been read as a classic illustration of the Islamic clergy's intolerance of the freedom of expression, its apparent inability to cope with a plurality of views. At one level, this is true. Having renounced the philosophical spirit of ijtihad, critical re-interpretation, which once animated and profoundly enriched Islamic thought, many (though not all) Muslim jurists now take up conservative, even regressive positions. The Member of Parliament who moved the Senate's condemnation of Kambaksh was none other than Sibghatullah Mojadedi, an Islamic scholar and President Karzai's spiritual guide. Mojadedi briefly served as his country's President during the early 1990s, heading the US-backed Mujahideen government that morphed into the Northern Alliance after Gulbuddin Hekmatyar's forces put it to flight. Between them, the academic Mojadedi and the former oil company consultant and CIA trainee Karzai present a suave, reasonable face to the world. Trace their connections within the patchwork of Mujahideen factions, and they emerge in their true colours: as front-men for the rapacious oligarchy of clerics, warlords, turncoats and thugs that dominates post-Taliban Afghanistan. This brings us to the deeper reality of the Kambaksh case, which is masked by the too-easily-convincing narrative of religious intolerance. It is the reality of a puppet regime's rampant corruption, violent misrule, and disdain for public scrutiny. The key actors in this sordid tale are politicians who have got their hands on vast redevelopment funds flowing in from the West. Also, officials who regard torture, rape and extortion as legitimate instruments of governance. And above all, chieftains who control Parliament and the poppy harvest with equal facility, creaming the profits from a flourishing narcotics trade that is vaster than the government's annual budget and accounts for more than half of Afghanistan's total income. Kambaksh is paying the price for his brother, Sayid Yaqub Ibrahimi's outspoken criticism of this situation. Ibrahimi, a leading investigative journalist who works with the Institute of War and Peace Reporting, has consistently exposed government corruption and human rights abuses in northern Afghanistan. In recent months, he has been subjected to escalating harassment by the National Directorate of Security (NDS). His computer has been ransacked. He has been asked to reveal the sources for some of his stories. Even as Kambaksh was being arrested, Ibrahimi's office was sealed and his home searched by the NDS. Reports suggest that Hafizullah Khaliqyar, deputy attorney of Balkh province, threatened local journalists with arrest if they voiced any protest at these perversions of the rule of law. The Sayid brothers are not the first Afghan journalists to have fallen foul of the establishment. While Karzai has repeatedly congratulated himself on international platforms for having ensured media freedom, his record is impressively shabby. In June 2003, for instance, he was all approval when Afghanistan's chief justice ordered the closure of the Kabul newspaper Aftab (The Sun) and the arrest of its chief editor Sayeed Mir Hussein Mahdavi and deputy editor Ali Reza Payam Sistany. This, at a time when Afghanistan was caught up in a momentous public debate over the shape of its new Constitution. Mahdavi and Sistany had committed the unforgivable sin of publishing articles questioning the role of religion in politics and the clergy's methods of interpreting religious texts. The chief justice, Fazl Hadi Shinwari, was an ally of the ultra-Right Kabul politician Abdul-Rabb al-Rasul Sayyaf; he stuck the same deadly label on the Aftab editors that Kambaksh now carries, "charged with insulting Islam". True, the Karzai government has promulgated a 'media law' that allows for independent newspapers, radio stations and television channels, and guarantees their freedom. However, one of its provisions insists that no one may publish anything that affronts Islam, while leaving the terms of affront vague and capacious. The commission set up to handle infringements of the media law was chaired by the minister for information and culture, skewing its decisions in favour of the state; under criticism, the government proposed the token inclusion of a few representatives of civil society groups. In a recent article, Waheed Warasta, executive director of the Afghanistan PEN Centre, deplores the Karzai government's discreet withdrawal of support for media freedom. "Proof of this can be found in the Press Guidelines paper that was distributed to the free media runners last year," writes Warasta. The document forbids criticism of the US-led coalition, coverage of Taliban suicide attacks, and the publication of any news that could lower public morale. "This letter was distributed by the Afghan intelligence to the media â?¦ The spokesman of the President later claimed that he did not know that the intelligence had issued such a letter." Was Karzai playing along with the intelligence service? Or is there a deep state within the state, over which he has little control? In either case, he has betrayed the hope that he would lead Afghanistan out of decades of ecclesiastical terror and endemic violence, and towards a liberal order. He first betrayed it during the Loya Jirga or grand council of June 2002, when Afghanistan's warlords and clerics made it clear that they would not return to their barracks and seminaries, threatening women delegates and insulting civil society activists. With the Kambaksh case, Karzai has fallen lower still. Will he condone the most appalling contraventions of natural justice and democratic procedure, if it helps him retain his shaky grip over what is essentially a narco-polity? * Ranjit Hoskote is a poet and cultural theorist. He is also general secretary of the PEN All-India Centre, a platform committed to the defence of intellectual and cultural freedoms. _________________________________________

Previous Message by Thread: click to view message preview

You are nominated for a Ph.d

[orig From: disparo kinkyuut <antialcoholicapilotaie@xxxxxxxxx>] Academic Qualifications available from prestigious NON-ACCREDITED universities. Do you have the knowledge and the experience but lack the qualifications? Are you getting turned down time and time again for the job of your dreams because you just don't have the right letters after your name? Get the prestige that you deserve today! Move ahead in your career today! Bachelors, Masters and PhD's available in your field! No examinations! No classes! No textbooks! Call to register and receive your qualifications within days! 24 hours a day 7 days a week! Confidentiality assured! +12-___-502-94-3

Next Message by Thread: click to view message preview

Ranjit Hoskote: Liberally Dispensing Death (on Death Sentence to Journalist in Afghanistan)

bwo Sarai Reader List/ Shuddhabrata Sengupta --------------- Dear Friends, I enclose an OpEd article that I have just written for the Hindustan Times. A longer version of this piece, incorporating a view for Central European readers by Ilija Trojanow, will appear in the Sueddeutsche Zeitung tomorrow. Please feel free to share this article with friends and colleagues, as the life of Sayid Pervez Kambaksh now depends on the intensity of the international opinion we can build up. Friends in the EU countries and in the US could consider getting in touch with your elected representatives or with organisations committed to the defence of human rights and cultural freedoms -- especially in those countries that have troops posted in Afghanistan, or are involved in reconstruction and infrastructure projects there. In solidarity, Ranjit ---------- (Hindustan Times: OpEd Page, Friday: 15 February 2008) Liberally dispensing death A journalist faces the gallows RANJIT HOSKOTE Half a decade after the overthrow of the Taliban, young Afghans can still risk their lives by pressing the copy-paste buttons on their PCs. As you read this, a 23-year-old journalist sits in prison in the northern city of Mazhar-e-Sharif, sentenced to death by a religious council. His crime? He downloaded an article on Islam and its views on women from the internet, and distributed it among fellow students with a view to promoting discussion. Sayid Pervez Kambaksh, a Balkh University student who also reports for a local daily, Jehan-e-Nau, was charged with indulging in 'anti- Islamic activities' and arrested on October 27 last year. In blatant defiance of Constitutional provisions, he was not produced before a court but turned over to the Shura-e-Ulema, the high council of religious scholars, which tried him on January 22, diagnosed him guilty of apostasy and recommended hanging as the cure. Although the Shura-e-Ulema confines itself to interpreting the religious Shari'a law and does not enjoy judicial authority, its ruling has been endorsed by the Afghan Senate. And President Hamid Karzai, promoted by his US sponsors as the poster boy of a war- ravaged country liberated from theocratic barbarism, has indicated that he may not overturn the decision. International outrage at these kangaroo-court proceedings has grown steadily during the last few weeks. Civil society networks have appealed to world leaders to act. The Independent and the Guardian have petitioned the British government to reason with President Karzai. It has been pointed out that Kambaksh was not permitted access to legal defence, during a trial held in camera. It has been argued that the judgement makes a mockery of Afghanistan's Constitution, which asserts that "freedom of expression shall be inviolable. Every Afghan shall have the right to express thoughts through speech, writing, illustrations as well as other means in accordance with the provisions of this Constitution." The Kambaksh case has been read as a classic illustration of the Islamic clergy's intolerance of the freedom of expression, its apparent inability to cope with a plurality of views. At one level, this is true. Having renounced the philosophical spirit of ijtihad, critical re-interpretation, which once animated and profoundly enriched Islamic thought, many (though not all) Muslim jurists now take up conservative, even regressive positions. The Member of Parliament who moved the Senate's condemnation of Kambaksh was none other than Sibghatullah Mojadedi, an Islamic scholar and President Karzai's spiritual guide. Mojadedi briefly served as his country's President during the early 1990s, heading the US-backed Mujahideen government that morphed into the Northern Alliance after Gulbuddin Hekmatyar's forces put it to flight. Between them, the academic Mojadedi and the former oil company consultant and CIA trainee Karzai present a suave, reasonable face to the world. Trace their connections within the patchwork of Mujahideen factions, and they emerge in their true colours: as front-men for the rapacious oligarchy of clerics, warlords, turncoats and thugs that dominates post-Taliban Afghanistan. This brings us to the deeper reality of the Kambaksh case, which is masked by the too-easily-convincing narrative of religious intolerance. It is the reality of a puppet regime's rampant corruption, violent misrule, and disdain for public scrutiny. The key actors in this sordid tale are politicians who have got their hands on vast redevelopment funds flowing in from the West. Also, officials who regard torture, rape and extortion as legitimate instruments of governance. And above all, chieftains who control Parliament and the poppy harvest with equal facility, creaming the profits from a flourishing narcotics trade that is vaster than the government's annual budget and accounts for more than half of Afghanistan's total income. Kambaksh is paying the price for his brother, Sayid Yaqub Ibrahimi's outspoken criticism of this situation. Ibrahimi, a leading investigative journalist who works with the Institute of War and Peace Reporting, has consistently exposed government corruption and human rights abuses in northern Afghanistan. In recent months, he has been subjected to escalating harassment by the National Directorate of Security (NDS). His computer has been ransacked. He has been asked to reveal the sources for some of his stories. Even as Kambaksh was being arrested, Ibrahimi's office was sealed and his home searched by the NDS. Reports suggest that Hafizullah Khaliqyar, deputy attorney of Balkh province, threatened local journalists with arrest if they voiced any protest at these perversions of the rule of law. The Sayid brothers are not the first Afghan journalists to have fallen foul of the establishment. While Karzai has repeatedly congratulated himself on international platforms for having ensured media freedom, his record is impressively shabby. In June 2003, for instance, he was all approval when Afghanistan's chief justice ordered the closure of the Kabul newspaper Aftab (The Sun) and the arrest of its chief editor Sayeed Mir Hussein Mahdavi and deputy editor Ali Reza Payam Sistany. This, at a time when Afghanistan was caught up in a momentous public debate over the shape of its new Constitution. Mahdavi and Sistany had committed the unforgivable sin of publishing articles questioning the role of religion in politics and the clergy's methods of interpreting religious texts. The chief justice, Fazl Hadi Shinwari, was an ally of the ultra-Right Kabul politician Abdul-Rabb al-Rasul Sayyaf; he stuck the same deadly label on the Aftab editors that Kambaksh now carries, "charged with insulting Islam". True, the Karzai government has promulgated a 'media law' that allows for independent newspapers, radio stations and television channels, and guarantees their freedom. However, one of its provisions insists that no one may publish anything that affronts Islam, while leaving the terms of affront vague and capacious. The commission set up to handle infringements of the media law was chaired by the minister for information and culture, skewing its decisions in favour of the state; under criticism, the government proposed the token inclusion of a few representatives of civil society groups. In a recent article, Waheed Warasta, executive director of the Afghanistan PEN Centre, deplores the Karzai government's discreet withdrawal of support for media freedom. "Proof of this can be found in the Press Guidelines paper that was distributed to the free media runners last year," writes Warasta. The document forbids criticism of the US-led coalition, coverage of Taliban suicide attacks, and the publication of any news that could lower public morale. "This letter was distributed by the Afghan intelligence to the media â?¦ The spokesman of the President later claimed that he did not know that the intelligence had issued such a letter." Was Karzai playing along with the intelligence service? Or is there a deep state within the state, over which he has little control? In either case, he has betrayed the hope that he would lead Afghanistan out of decades of ecclesiastical terror and endemic violence, and towards a liberal order. He first betrayed it during the Loya Jirga or grand council of June 2002, when Afghanistan's warlords and clerics made it clear that they would not return to their barracks and seminaries, threatening women delegates and insulting civil society activists. With the Kambaksh case, Karzai has fallen lower still. Will he condone the most appalling contraventions of natural justice and democratic procedure, if it helps him retain his shaky grip over what is essentially a narco-polity? * Ranjit Hoskote is a poet and cultural theorist. He is also general secretary of the PEN All-India Centre, a platform committed to the defence of intellectual and cultural freedoms. _________________________________________
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