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"Blogging Truth" by Linda Minor: msg#00655

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Subject: "Blogging Truth" by Linda Minor


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Issues & Answers

August 30, 2005

Blogging Truth

By Linda Minor

“The allegations that the left is exploiting Cindy couldn't be further from the truth. I see millions of people following Cindy, not the other way around. I got an e-mail from Cindy that she was going to go to Crawford, not from MoveOn.” Scott Galindez, Truthout.org, August 18, 2005[1]

Camp Casey miracle

Cindy Sheehan, mother of the late Casey Sheehan, has galvanized both mothers and fathers in a grassroots movement notable because of its use of a network of internet bloggers who are no longer dependent upon obtaining news reports from centralized media. They have created a new method of disseminating news that avoids the taint of the financial strings that bind the corporate owned and financed infrastructure of national media.

“A weblog, web log or simply a blog, is a web application which contains periodic posts on a common webpage. These posts are often but not necessarily in reverse chronological order. Such a website would typically be accessible to any Internet user.”

From Wikipedia, the free encyclopedia

http://en.wikipedia.org/wiki/Blogging

The movement which sprouted on a two-lane rural road northwest of Crawford, Texas about two miles from George Bush’s ranch, began as a spur-of-the-minute decision, according to Cindy, as she is now commonly known. Having traveled from Vacaville, California to lead an emotional convention in Dallas, Texas for Gold Star Families for Peace, she and her sister were about to head back when they heard a news report that fourteen soldiers had been killed that day in Iraq. Looking at the map, they realized Crawford was only about 150 miles away. Incensed by the President’s remarks that the soldiers had “died for a noble cause,” Cindy decided to camp outside the Bush ranch until the President explained the noble cause for which her son had died.  

Each day at what was dubbed “Camp Casey,” Cindy was joined by new protesters from all parts of the globe, some of whom have set up camp beside her; others stay only a few hours in order to voice their support and get a feel for whether the protest is sincere or staged. Media reports never fail to mention that Sheehan acquired the assistance of media consultant, Fenton Communications, whose services were paid by Ben Cohen, millionaire creator of Ben and Jerry’s ice cream, who, with help from other internet-based groups like MoveOn.org, organized candlelight vigils for the war dead on the evening of August 17.[2]

Dot-com miracle

Howard Dean’s media consultant Joe Trippi, author of a book called The Revolution Will Not Be Televised also interviewed Cindy and apparently offered his advice.[3] Trippi, a veteran of Ted Kennedy campaigns, waxes eloquent concerning the internet potential in allowing average citizens to participate in democracy. In his memoir about the Howard Dean presidential campaign of 2004 he describes what he calls the “dot-com miracle” that followed Dean’s political demise at the hands of corporate media. Trippi calls the wake-up call Dean’s supporters received the “opening salvo in a revolution, the sound of hundreds of thousands of Americans turning off their televisions and embracing the only form of technology that has allowed them to be involved again, to gain control of a process that alienated them decades ago.”

Trippi’s excitement becomes contagious when he admonishes corporate advertisers:

Every business that spends $20 million on television advertising and just $20,000 to post a static web site that is updated once a month had better watch their backs. Every institution that doesn’t understand that the technology is finally here to allow people to reject what they’re being given and demand what they want had better start paying attention.

The revolution comes for you next. [emphasis in original]

Echoing Trippi’s optimism in a less negative way, ex-candidate Howard Dean—elected in February 2005 to chair the Democratic National Committee, after being drummed out of his presidential bid by an orchestrated media attack—told the DNC members: “Today will be the beginning of the reemergence of the Democratic Party…. The first thing we have to do is stand up for what we believe in.”[4]

The promised revolution in democracy and straight talking—if they transpire—will be a welcome change. The potential does exist. Time will tell whether such grassroots tax-exempt organizations can continue as voices for democratic politics or whether financial wizards will succeed in turning the independent blogs into yet another money-laundering system to manipulate those voices.

However this “revolution” plays out, we can be assured the ensuing struggle will not be bloodless. Oligarchical interests have a long history of engineering propaganda to control the thoughts of the masses. They will not simply give up that control without a battle which will most likely involve legislation to limit independence of the internet by increasing access by non-profits and persons with little financial resources.

In a culture like ours, long accustomed to splitting and dividing all things as a means of control, it is sometimes a bit of a shock to be reminded that, in operational and practical fact, the medium is the message.

Marshall McLuhan, Understanding Media

If McLuhan was right…

Those of us who are part of the “baby boomer” generation can remember Marshall McLuhan, who warned us that the media can not only become the message, but that it also delivers a massage. Gary Wolf, who wrote an article in September 2004 for Wired magazine, has not forgotten McLuhan:

Marshall McLuhan believed that new media cannibalize their predecessors: Writing preserved stories that had been spoken or sung; television was visual radio; on the Internet, people send each other letters. McLuhan's point is that you can't simply look at the content of a medium to judge its effects, for the contents will, at first, be traditional. Instead, you have to look at the context and the way the contents are consumed.

Which is more important, the medium or its contents? In the case of MoveOn, this is a testable hypothesis. If McLuhan was wrong, then MoveOn, next year, will be merely the sucked-dry remnants of a gigantic fundraising list, expiring in the aftermath of the campaign. If McLuhan was right, then MoveOn will continue to evolve and grow, assimilating all the familiar forms of politics into itself, extending them, heightening their impact, and using the material of yesterday to produce tomorrow's unpredictable effects.[5]

“If you can keep it…”

We are reminded of the words of Benjamin Franklin, when asked what type of government new American Constitution of 1789 gave the former British colonies. He answered, “a republic—if you can keep it.” In that context, “if” is a very big word.


[1]Scott Galindez reports on the scene at Crawford. Truthout has been putting out minute-by-minute reports of the activities taking place at Crawford from the beginning, beginning with journal reports of William Rivers Pitt. The ongoing archive can be viewed together with video and audio clips uploaded by citizen reporters on the scene.

[2]Cohen founded a tax-exempt corporation called TrueMajority, which, together with Democracy for America and MoveOn., sponsored the August 17 peace vigils.

[3]Excerpts and reviews of The Revolution Will Not Be Televised are online.

[4]“Howard Dean elected to lead Democrats,” Associated Press, February 12, 2005.

[5]The founders of MoveOn.org were the subject of Gary Wolf’s Wired magazine article in September 2004. Wolf framed the crucial question that concerns us now in that article: “How does a large collection of citizens influence a great national campaign without succumbing to a fatal dependence on a small cadre of professionals?” A well-written article by John K. MacKenzie, “The Slings and Arrows of Outrageous McLuhan,” reprinted from the 1966 Transactions of the Council On Medical Television, appears online. McLuhan’s ideas have also been well summed up by Cecil Adams on his own very entertaining website called “The Straight Dope,” in which he explains:

Although McLuhan isn't a household name anymore, the astonishing growth of the Internet has burnished his reputation. He's listed as "patron saint" on the masthead of Wired magazine. The upper tier of academics didn't take him too seriously in the 1960s (this was a man who, during a public debate, allegedly told his interlocutor, "You don't like those ideas? I got others"), and I don't see much evidence that they do now. But to generations of grad students, as well as to the many publicists and popularizers of cyberspace (so named in 1982 by sci-fi writer William Gibson, a McLuhanesque writer if ever there was one), he's a prophet.

Some of McLuhan's key concepts:

·                      The medium is the message. Never mind the content; what's important is the medium itself. The media are extensions of our senses; as they change, they utterly transform our environment and affect everything we do--they “massage” or reshape us.

·                      Hot versus cool media. Hot media are high definition (“well filled with data”) and demand a relatively passive audience; cool media are low definition and require intensive audience participation to fill in the blanks. Hot media intensely engage a single sense; cool media loosely engage multiple senses. According to McLuhan, movies and radio are hot media while television and conversation (on the phone or in person) are cool ones. Print is generally a hot medium (the eye must closely follow a linear arrangement of symbols) but can be cooler depending on context.

·                      The global village. Today's instant communications have all but erased time and space and rendered national boundaries meaningless.








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